BUNZEL] ZUNI ORIGIN MYTHS 557 



te'San'a." "ma' i'naniilte' hon a"'tatc i'lapona Ra'-eto'we 



shall live." "Well, without doubt we fathers the ones (we) water fetishes 



it is true, have 



tcu'-eto'we mu'-eto'we le'-eto-we ti'ka a-'ciwani yam 



corn fetishes wood fetishes society priests their 



ya'toka ta'tcii an ^e'kohanakwi i'hiwakna kwai"in'a. 170 



sun father his daylight into standing up shall come forth 



?o' o'nealan te'cutun'onaka lorn. hon a'ntecemati." "ma' 



You road that (you) may be you we summon." "Well, 



the one to seek 



honkwa'ati'" le"kwap s'a'wa-ka. a^'te'tcinan i'tehkunaka. 



indeed? " thus having said so they went. Arriving he questioned them 



"e'h ma' lakimaiite hom ?on a'ntecematinapka. i'me' 



" Yes well even now me you have summoned. Surely 



pe'nan te'yulanani'e pe'nan te'akan-a" le'wima' u'hson 



word not over long word may be " Finally that 



hom ?on yu"yaEapa iihs ai'yu'ya'na ho' ?e'wanan te'Kan'a." 175 



me you tiaving let know, that knowing it I time shall live." 



le"kwapa ma' i-'namiite ho"na-wan a"'tatcu Ea'-eto'we 



thus having " Well, without doubt our fathers water fetishes 



said it is true. 



tcu'-eto'we mu'-eto-\ve le'-eto'we tika a''ciwan-i yam 



corn fetishes — wood fetishes society priests their 



ya'toka tatc an ?e'kohanakwi i'luwakna kwai"in-a. lo' 



sun father his daylight into standing up stiall come forth. You 



a"'wan o'nealan te'cutun'on a'ka ?om hon a'ntecematika" 



their road that you may be the one you we have summoned." 



to seek 



le"kwap a'lahoa'nkwin ta'hna kwai"ika. a-'ka. i'mtekap ISO 



This having south towards direction he went out. He went. Having come 



said, back to his 



starting place 



kwa hoi 3'^u"he'tam"e la'hkankmn a"'ka. i'mtekap kwa 



not anywheres it is (not) clear. Farther out he went. Coming back to not 



his starting place 



hoi yu"he"tam"e. lal ha"iEana'n a'ka. i'mtekap kwa hoi 



any- it is (not) clear. Then the third time he went. Having come not any- 



wheres back to his wheres 



starting place 



yu"he'tam"e a"'witenakana"'na a"po'yan Je'lakwi'ko a''k;a. 



it is (not) clear. The fourth time the sky touching along he went, 



i'mtekap kwa yu"he"tam"e i'ka. ka-eto'w ?i'nakwi i'nan 



Coming back not it is (not) clear. He came. Water fetishes where they coming 



to his start- stay 



ing place 



"kwa yii"he'tam'e" "hai'yi" "e'h* ko'ma so a-'ne." "ma' lu'u"185 



"Not it is (not) clear." "Indeed?" "Yes. Very well. Now I am going." "Well, go." 



a"ka. a"'tci le'skwaka "si' ko'pleatap e'lekana. Ic'wi 



He wont. They thus said: "Now and how will it be right? " So many 



kwa'hol wowa'latapa kwa a'wek a'lpitina'ma a-'wahm'ona 



some creatures winged not ground do not touch. 



i''nati]>a." a"'tci le'kwanan, "a'ma hon lal yam nan 



have failed." Tliey this saying, "Cornel we now our grand- 



father 



