558 



ZUNI ORIGIN MYTHS 



[ETH. ANN. 



a'cuwaEace tcu'mali te'a'ona tern ta lu'ko 



let us address. Locust the one who is. Yet again this one 



le"kwanan 



thus saying 



o'lia-e'lateka. "?on 



on his road passed. " You 



190tse"mak ?su'metun le'stena" a''tci 



thoughts strong to be so being" they 



a"'tcian na'na o'mali a'tc 



Their grandfather locust they 



hon i'ya" "a-'tci i"'mu." "ko''na 



We come." "You two sit down." "How 



a"tc 



they 



ton 



you 



te wanan 



time 



Ei'nawa'ka 



wet because of 



a-'ka. 



went. 



i'ya" "e-h 



come?" "Yes 



a"'teaiye" 



are living?" 



'Ee'tsanici. 



"Happily. 



Si' ma' la'Rimante 



ma 



well 



hom 



even now 



fon o'na-e'lateka. 



you on my road have 



i'me' kwa'tikoK 



Surely some 



IQSpe'nan 



word 



te'yulanam'e pe'nan te'akan-a. 



not over long word may be. 



hom Ion yu"ya-Kapa iihs ai'yu'ya'na ho' 



me you having let know, that knowing it I 



fe'wuna' 



Finally 



^e'wanan 



time 



le"kwapa 



tcu'-eto'we 



corn fetishes 



ma 



"Well 



i-'namilte 



without doubt 

 it is true. 



hon 



We 



a-'tatc i'lapona 



fathers the ones (we) 



u'hsona 



that 



te'Eiin'a. 



shall hve." 



Ea'-eto'we 



water fetishes, 



mu'-eto we 



}e.'-eto'we 



wood fetishes 



ti'ka 



society 



ciwan'i 



priests 



yam 



their 



ya'toka ta'tcu an ?e'kohanakwi i'hiwakna 



sun father his daylight into standing up 



kwai"itun'on a'ka 



that thay may be the 

 ones to come forth 



200 tom 



you 



hon 



o'na-e'lateka. 



on your road have 



ma 



" Well 



ho'nkwa." 



indeed?" 



le"kwap 



This having 

 said. 



a''waka. 



they went. 



a''te'tcrnan 



Arriving 



laRimante 



even now 



te'yiilanam'e 



not over long 



i'tinaka. 



they sat down. 



?o-'na lo 



you I 



i'?inaknan 



Having sat down, 



"e-h. 



pe nan 



word 



yu"ya-Eana"wap ii'hson ai'yn'_ya'na 



i'tehkvinaka. 



he questioned them. "Yei 



a''wona-e'lateka. i'me' kw^atik 



on your roads have passed. Surely some 



te'akan-a ?e'wiina' u'hsona hom 



may be. FinaUy 



ho' 



ma 



Well 



pe nan 



word 



that 



h aving let know, that knowing it 



205 "ma' i-'namitte hon a-'tatc 



"Well, without doubt we fathers 

 it is true. 



i'lapona 



?e'wanan 



time 



Ea-eto-we 



water fetishes 



me you 



te'Ean-a." 



shall live." 



tcu'-eto'we 



corn fetishes 



mu'-eto-we 



le'-eto-we 



wood fetishes 



?e'kohanakwi 



daylight into 



ti'ka 



society 



i'hiwakna 



standing up 



a ciwan'i 



priests 



yam 



their 



ya'toka 



sim 



kwai'"itunonaka £om 



that they may be the ones to you 



come forth 



ta'tcu 



father 



hon 



a'ntecematika." 



have summoned." 



ma 



" Well, 



ho'nkwa'ati. 



indeed?" 



le"kwanan 



This saying 



o'maU 



locust 



te"ona 



i'sRont 



right there 



i'Reato'ka. 



raised himself. 



210 



i'keato''u. 



He rises! 



ta i'sEon 



Again there 



i'Eeato''u. 



he rises! 



to pa 



Another 



?o'pa 



Another 



te'kwin 



place to 



tekwin 



place to 



pikweka. 



he passed 

 through. 



pi'kwe'ka. 



he passed 

 through. 



ta i'skon 



Again there 



