bunzel) 



ZUNI ORIGIN MYTHS 



559 



i'Eeato-'u. ta to'pa te'kwin pikwe'ka. i'skon i'keato'u tomt 



he risesi Again another place to he passed There he rises. Just 



through. 



ko-w 



a little 



i'ka. 



he came. 



a" nan 



having gone 



?su'mena 



strength 



ka'-eto'we 



Water fetishes 



li'nankwi 



where they 

 stay 



te'nkii. 



gave out. 



i'nan 



coming 



tsu'menan 



strength 



le'skwanan 



thus saying; 



i'Kwalt 



back 



te nan 



giving out 



"ho' ha"ikanan 



"1 three times 



ho' pikwe-nan a''witenakana'na ho' ?sumena te'nka." "hai'yi- 



I, passing through the fourth time I strength wore out." "Indeed? 



ma'ho'nkwa'ati 



Is that so?" 



le'kwap s'a'ka. 



so saying now he went. 



a- nap 



lie having 



a''tci 



they 



tse"maka. 



thought. 



215 



tem 



Yet 



"A'ma lai 



"Come! Now 



ta luEon 



again this one 



hon 



yam 



na na 



grandson 



la'kaia 



Heed 



tsa'waki 



Youth 



a'cuwakiice 



let us address. 



ho'tofeu'mewaka hoi e'letun le'stena. 



le"kwanan 



thus saying 



tcinan "?on 



ing "You 



a-'tc 



they 



I'ya' 



come?" 



point strong with 



a"'ka. 



a"'tci 



They 



la'Raia tsa'wa^ i'nkwin te"- 



Reed Youth where he stays arriv_ 



e'h. ko' ?o' ?e'wanan teaiye" "Ee'tsanici ho* 



a-'tci 



They 



How you 



time 



are living? 



'Happily 



?e'wanan teakwi horn £on o'na-e'lateka. a"'tci i-'mu." Ie"kwap220 



when I live 



you 



You two sit down." 



a-'tci 



they 



?on 



you 



pe'nan 



word 



ya-na 



it 



hon 



i''muka. i'sEon i'tehkunaka. "e'h 



sat down. Then he questioned them. "Yes, 



o'na-e'lateka. hi'ntcol kwatik 



on my road have I think some 



passed. 



te'akan-a. u'hson hom 



may be. That me 



ho' ?e'wanan te'Ean"a." le"kwap, 



I time shall hve." Thus having said. 



la'Eima' 



even now 



hom 



pe nan 



some word 



Ion yu"ya'Eapa 



you having let know 



ma 



"WeU, 



le-eto'we 



Wood fetishes 



a^'tatc i'lapona 



fathers the ones (wej have 



ti'ka 



society 



a' ciwan'i 



priests 



Ea-eto'we 



water fetishes 



yam 



their 



tcu'-eto'we 



Corn fetishes 



te'yulanam'e 



not over long 



uhs ai'yu'- 



that knowing 



i"'nami}te. 



without doubt 

 it is true. 



mu-eto"we 225 



Eohanakwi i'tuwakna kwai"itun'onaka ?om 



into standing up that they may be the ones you 



ya'toka ta'tcu an le'- 



sun father his day- 



light 



hon o'na-e'lateka." 



"haiyi' 



"Haiyil 



tcinan 



ma 



well, 



ho'nkwa'ati ' 



indeed?" 



le"kwap 



thus having said 



i''muka. i'sEon i'tehlvunaka 



ing he sat down. There he questioned them. 



?on a'ntecematina-wapa ?o"na lo' 



you having summoned you I 



kwatik pe'nan te'yulanam'e pe'nan 



some word not over long word 



?o yu"ya-Eapa uhs ai'yu'ya'na 



you having let know that knowing it 



s a'wa'ka. 



so they went. 



ma laEimante 



well even now 



e-h 



" Yes, 



a- 'wona-e'lateka. 



on your roads have passed. 



te'aEan'a. u'hsona 



may be. That 



a*'te'- 



arriv- 



hom 



i'me'230 



Surely 



hom 



ho' 



?e'wanan 



time 



te'Ean'a.' 



shall live. 



