560 



ZUNI ORIGIN MYTHS 



ma 



" Well, 



i-'namilte. 



indeed it is true. 



mu'-etowe 



le'-eto"we 



wood fetishes 



235 an 



his 



leEohanakwi 



daylight into 



ho"na-wan 



Our 



ti'ka 



society 



i'luwalcna 



standing up 



a-'tatcu 



fathers 



ciwan-1 



priests, 



Ea'-eto'we 



water fetishes 



yam 



their 



ya'toka 



tcu'-eto'we 



corn fetishes 



ta'tcu 



father 



kwai"itun'ona'ka 



torn 



you 



hon 



a'ntecematilja." le"kwap, "haiyi' ma' ho'nkwa'ati" le"kwanan. 



have summoned." Thus having said, "Haiyi! Well, indeed'.'" thus saymg 



kwai"ik:a tcu"'mali kwai"ikateakowa kwai'ika tci'mnakwe 



he went out Locust where he had gone out along he went out. For the first time 



pi'kwai'ika. kwi'likana^'na pi'kwai'ika. h'a'ikana'na pi'kwai'ilja- 



he passed through. 



a"'witenakana"na 



The four thime 



240 ?e'kohanakwi 



daylight into 



kwa'toka. i'kwalt kwa'tonan 



he went in. back going in 



The second time he passed through. 



pi'kwai'inan yam 



passing through his 



kwai"iEaka. 



he came forth. 



Ea'-eto'we 



water fetishes 



ye-'lana 



standing up 



The third time he passed through- 



ya'toka ta'tcu an 



sun father his 



kwai"iEanan i'kwalt 



having come forth back 



!ii'nankwin te"tcinan. 



where they stayed reaching. 



"ti'ya" le"anak'ap "e'li" le"kwap, "si' le'hok" o'nealan te'atun'ona 



"You thus it was said. "Yes" thus having "Now yonder road the one that 



come?" said, should bo 



?o' tu'nakan 



a-'Ija. 



went. 



ko'tcilea 



How 



hol 



te'kan-a 



may it be 



ke"'si" le"anakap 



now" thus heving said 



"ma' i''namilte' hol 



"Well indeed it is so where 



245 a'ntecematina'pkona 



what (you) have wished 



ko"lea 



whatever 



ton 



you 



yam ya'toka 



our sun 



a'ntecemana 



wishing 



ta'tcu 



father 



ho' ye'lana 



I (a Standing 



"so a"ne." 



"Now I go." 



kwai"iKaka 



went forth 



"hi"u- 



" Go on, 



ke-'si 



now. 



le"kwap, 



thus having said, 



'ha'li*' 



"Hali 



hom ion 



mo you 



le'kohanakwi 



daylight into 



e'lahkwa." 



thauksl" 



le"kwap s'a'ka. 



thus hav- so he went, 

 ing said 



i'skon 



There 



A'nap s'iwokwi'ka. s'iwokwi'kap. 



He hav- so they sat in a circle. So they having sat in a 

 ing gone circle 



lap e'laka. i'skon si' i'?inaka. a^'witen 



ladder set up. There now they stayed. Four 



a-'tci 



the two 



ie'wana 



days 



a'cekji 



i'skon 



there 



250 i'iinaka. 



they stayed. 



i'skon 



there 



a-'witen 



Four 



ie'wana'we le"kwap a-'witen ?e'pikwai"ina'. 



le- 



ti'ka 



society 



e'hkona 



e'letokna 



carefully 



a' ciwan'i 



priests 



i"'hatiaka. 



listened. 



I'yan 



for one 

 another s 



i'st lal 



Tliere next 



tenap 



pi"lapka. 



told o£E. 



years passed. 



ii'nan 



kwi'likana'n ?i'nan'ona 



second row the ones who 



were sitting 



lat i'tehw i'hatiaka. ist ha"ikana'n 



then with gaps heard. Those third row 



yu'otip 



and there 



e'tsakana 



being clear 



lal 



then 



ist a" 'witenakan 



thoSG fourth row 



?i'nanpa"ona sic a* '\va- 



the ones who were only here 



sitting 



?i'nan[ yal'ona hie 



sitting the ones behind very 



