ZUNI ORIGIN MYTHS 



561 



!• wan a ce* lal 



for them exceedingly then 



i'sEon 



there 



ap 



a'k:a. 



because of 



eletelrwe le'an 



sacred things carrying 



li'l ?e'cinaEan'a.' 



here place shall be named 



lu''hoti-E§,'pina2an"a." le"tikwanan, 



dust raw it shall be." Thus having said. 



le'snapa co'ya tco'lolo-255 



being thus dry grass rattling 



i'sEan 



there 



i'te"tcap 



being used up 



yam 



their 



'Now 



CI nap 



being 

 called 



e'leKan'a. 



shaU be well.' 



i'tehw-e'tsaEana 



with gaps being clear 



a" 'wan le'wanan 



their time 



i'yante'tciEanan iu'walemaka. 



one another re-iching around they arose. 



"ma' li-} Eo'lin fe'huliEan'a. 



""Well here sulphur fume inner world shall be.' 



"e.'ha ma' honkwa. le'sti- 



"Eha. Well perhaps. Thus 



s'u'kwai'ika. u'kwai'inanan 260 



now they came forth. Coming forth 



kop 



how 



le'stikleap 



Furthermore 



le"tikwanan 



Thus saying 



to'pa te'an 



yam 



their 



e'leteli'we 



sacred things 



wo''ta-pi'laEanan i'£inan 



putting down making a row sitting down 



}a'Eik:a. i'skon a"'tci kil'latsilu lap e'laka. 



they stayed There the two spruce ladder setup, 



quietly. 



a-'witen 



four 



le'wanan 



days 



i'f.inaka. 



they stayed. 



tern 



Vet 



a"'ciwan'i i'yan te'nap pi"lanapka. 



song 



seiiuences told off. 



ta 



again 



li'nan 



Sitting 



?ap e'la'up i'skon 



ladder having there 



setup 



le* ti'ka 



all society 



e'bkona e'letokna 



the ones in front carefully 



i'skon 



there 



i'hatiaka. 



listened. 



ist 



There 



yu"he'tonapka. 



they distinguished. 



yu'otip 



here and 

 there 



hol 



e'tsakana 



it was clear 



k'wi'likanama 



second row 



lat 



Then 



lal 



then 



ist 



thoso 



tin an an on a 



sitting the ones 



ha"ikan*a'nan 



iu the third row 



lal 



then 



ist 



those 



fi'na ya'l'ona 



sitting the ones 



?i'nanpa'ona 



sitting the ones 



hie a- 'wan 



very to them 



i'tehwa 265 



with gaps 



a-'wai- 



to them 



top'a* 



single 



e'tskana 



being clear 



le'snapa 



thus being 



kwa'hot le'na" 



tco'lolo'a'non'aka 



rattling the ones be 



i'skon 



there 



le'an 



carrying 



/wan 



their 



?e'wanan 



time 



i'te'tcap 



used up 



1 skon 



there 



yam 



their 



i'yante'tcikana 



i'skon 



there 



Iu'walemaka. 



they arose. 



cause of 



e'leteli'we 



sacred things 



111270 



hero 



kop 



how 



?ecinakan"a" 



place shall be called?.' 



tem hon 



ma 



'WeU 



HI 



here 



a nosian 



soot 



1 yuna'wam-e. 



one another do not see.' 



'e'ha 



"Eha 



?e'hiilikan'a 



inner place shall be 



honkwa. 



perhaps. 



a'kap 



because 



kwa 



le'stecinap 



e'lekan'a." 



will be well." 



le"iyantikwanan 



Thus to one another saying 



i'skon 



there 



Iu'walemaka 



they arose 



to'pa 



another 



te'k'win a''pikwai'inan i'skon yam e'leteli'we wo'ta-pi"lakanan 



place to 



passing through 



their sacred things 



setting in a row 



i'iinan Jakika. 



i'skon 



There 



lo'kwimo 



piiion 



tap 



ladder 



e'lakji. 



he set up. 



lo'kwimo 275 



Pihon 



tap 



ladder 



e'la'up 



having 

 set up 



iskon 



there 



ti'kii 



society 



a ciwan'i 



priests 



le'w 



a- ciwanu 



priests 



