562 



ZUNI ORIGIN MYTHS 



i'yan tenap -pi"lanapka,. ?i'nan e'hk'ona 



Sitting in front the ( 



e'letokna 



carefully 



i'hatiaka. 



listened. 



kwi'likana'na 



Second row 



ha"ikanan 



in the third row 



?i'nanan'ona 



sitting the ones 



?i'nanpa'nona 



sitting the ones 



lal 



then 



i'tehw 



with gaps 



280 akana-na 



row 



co'ya 



dry grass 



?i'nan'ona 



sitting the ones 



tco'lolo'anona'ka. 



rattling the ones because of. 



r wan 



to them 



a'waiyu'otip 



to them here and 

 there 



to'paihol 



singly somewhere 



i'skon 



There 



• wan 



their 



a' wan 



to them 



e'tsakiina 



being clear 



e'tsakiina 



being clear 



ie'wanan 



e'tsakana 



being clear 



a"'witen- 



fourth 



le'snapa 



thus being 



i'te'tcap 



used up 



yam e'leteli'we le'an i'yante'tciEjina lu'walemaka. i'luwaknan 



their sacred things carrying one another reaching they arose. Standing up 

 around 



"Si' kop li'l ?e'cinakan-a? " "ma' li'l te'pahaiyan ?ehiiliKan-a 



"Now how here place shall be "Well here fog inner place shall 



called?" be 



li'l e'tsaEan-a." "e^ha'. ma' ho'nkwa 



here will be clear." "Eha. Well perhaps 



a'Eap 



ko-'witapte 



a little even 



285 le's?ecinapa e'legan-a." le"tikwanan hi'walemaknan u'kwai'ika. 



they came forth. 



to'pa 



Another 



te'kwin 



place to 



a"'pikwai'inan 



passing through 



i'skon 



there 



wo''ta-pi'laEana 



1 skon 



there 



i'^inaka. 



they sat down. 



a''tci 



the two 



i'?inakna 



Sitting down 



yam 



their 



e'leteli'we 



sacred things 



i'skon a-'tci 



there the two 



^a'nilkoha ?ap e'lakji. 



Cottonwood ladder set up. 



i'yan te'nap-pi"lapka. 



for one song told off. 



another sequences 



1 skon 



There 



le- 



ti'ka 



society 



a- ciwani 



priests 



le'w a'ciwan-i 



all priests 



fi'nan e'hkona e'letokna yu"he'tonapka. 



290 kwilikana-na 



The second row 



laa"ikana"na 



third row 



?i'nanan'ona 



sitting the ones 



linanpa'ona 



sitting the ones 



lal 



then 



i'tehw 



with gaps 



a- wan 



to them 



a''witenakana'na 



fourth row 



tin an 



sitting 



a wan 



to them 



ya'l'on 



last the ones 



yu'otip 



here and there 



e'tsakana. 



being clear. 



^'tsakana 



being clear 



1st 



Those 



lal 



then 



a wa 



to them 



to'paihol 



single somewhere 



le'snapa 



thus being 



kwa'hol le"na tcu'lolo'an'on a'ka. 



some growing things rattling because of. 



'wan a^'witen ie'wakate'a 



their four days passed when 



?e'wanan i'te'tcap a 



time used up 



i'skon 



There 



yam 



their 



e'tsakana 



being clear 



a- 'wan 



their 



eleteliwe 



sacred 

 possessions 



295 lean iy'ante'tcikana 



carrying one another reaching 



luwalemak 



they arose. 



'luwaknan 



standing up 



kop 



how 



lil 



here 



te'cinak'an-a? " 



place named shall 



ma 



"Well, 



lil lata te'hulikan'a 



here wing inner place shall 



a'Eap 



because 



yam ya'toka 



ta'tcu 



father 



lata" 



wings 



hon u'napa. 



le'tikwanan 



Thus saying 



u'kwai'ikii. 



they came forth. 



yam 



'their 



