564 



ZUNI ORIGIN MYTHS 



te'nat 



However 



3'2nta-'tcic 



meanwhile 



hon 



a' nnwa, 



shaU go," 



le'kwap 



thus saying 



Ea'EaHp 



Water getting 



i'wateka. 



a"'tci 



the two 



e'latece 



let us pass. 



le'stena 



probably 



m\i-e'to"we 



pi'tcik 



Dogwood 



le'skwanan 



thus saying, 



!acikona 



old man the one 



a ma 



Come on. 



ikap 



because 



ho"na'wan 



our 



le-e'to-we kwa 



not 



lal 



There 



luRon tein 



this one yet 



a-'tatcu 



fathers 



hon 



ta 



again 



i'watep 



he washed Having 



his head. washed his 



head 



yam ta'tcn o'na- 



our father road 



tse"ma 



thinlcing 



a'nikwatu 



he must know 



Ea-e'to'we tcu-e'to"we 



ko"lehol 



what kind 



a'ho' 



persons 



a-'te'ona 



yu"he'- 



distin- 



325 



ton an 



guishable 



a-'tci 



The two 



te'am'e" 



is not." 



a-'tci 



The two 



le"kwanan a-tc a''ka. 



thus saying the two went. 



te"tcika. 



arrived. 



a-'tci ye-'makup 



The two having climbed up 



■'u'kwahtci' 



" Now indeed! 



s'a'tc iya' " 



Now the two come!" 



an to "site 



His spider 



la'cokt 



Ear 



le"kwanan 



thus saying 



an tu'knan 



i'tcupatcunan 



crawling along 



he'kapana 



back part 



i'tcupatcuka. 



she crawled along. 



a- tci 



The two 



kwa' top 



having entered 



?e'wanan 



time 



"?on 



"You 



come!" 



te aiye. 



live?" 



330 ?on o'na-e'lateka. 



you road have passed. 



le'kwap 



thus having said 



' Ketsanici 



"Happily 



'eh. 



"Yes. 



ho' 



ho"na 



Our 



kwa'toka. 



entered. 



ta'tcu 



father, 



ye'maka. 



climbed up. 



a'tci 



The two 



ko' ?on 



how you 



horn 



a- tci 



Both 



iinu. 



sit down." 



?e'wanan te'akwi 



I time living when my 



a'tci i-'niukil. "ma' s'a-'tci 



The two sat down. "Well, now both 



pe'ne. hiniktci kwa'tikol pe'nan teyulanam'e pe'nan te'akan^a. 



I think 



tewuna' 



Finally 



?ewanan 



time 



u'hsona 



that 



te'Ean^a. 



shall live." 



some kind 



hom 



ton 



you 



yu"yaRapa 



make know 



uhs 



that 



ai yu ya'na 



knowing 



ho' 



Ea-e'to'we tcu-e'to'we mu-e'to-we 



335 yam 



their 



kwa 



not 



hon 



ya'toka 



sun 



ko"lehol 



what kind 



o'na-e'latekii." 



road have passed." 



ta tcu 



father 



a" 'ho' 



persons 



'ma' inamilte'. hon a-'tatc i'lapona 



"Well indeed it is so. We fathers having the ones 



le-e'to'we le* ti'ka a''ciwan-i 



all society priests 



an le'kohanakwi i'hiwakna kwai"ina' 



his daylight into standing coming out 



a-'te'ona yu'he'to te"amepa a'ka ?om 



beings distinguishable not being therefore you 



ho'lomackona 



From far ofl where 



kwa 



not 



"haiyi' 



"haiyi. 



tcu'wa 



ina 



Well 



honkwa'ati. 



perhaps so. 



u'nani'e. ?i'nan 



does not see. Staying 



ko'cikat'e'l'ea. 



Certainly not. 



la'Ri'kona hon 



cona 



vhere they are 

 quiet 



tcuw a''wanaiyu'ya'nacukwa." le'kwanan, 



someone can not know them." Thus saying, 



a"'tci le'kwap s'a"'wa"ka. 



the two thus saying now they went. 



a''te'tcinan "hom a-'tatcu hom a-'tsita 



Arriving my fathers my mothers 



Re'tsanici ho"na"wan ta'tcu 



"Happily our father 



ma 

 "Well 



e'te 



but 



torn 



you 



hon 



340 a'kcihka." 



have chosen." 



a"'teaiye?" 



are living?" 



ko"na 



how 



ton 



you 



ho"na'wan 



?e'wanan 



time 



tca"le. 



chUd 



