550 



ZUNI ORIGIN MYTHS 



li"'wan 



hither 



20 ci'wani 



priest 



" ma' 



well 



i'yamakwin 



above towards 



ta'hna 



direction 



ho"r 



ho'nkwa" 



is that so 



kwa'toRapa 



laving made come ii 



an su'we 



ho'n 



hon 



tatc-ili 



father havin 



kwatoka " 



came in 



te"ona 



the one 

 who is 



a-'tci 



they 



le'skwanan 



thus saying 



a ma 



come: 



hon 



ya'toka 



le"kwap 



thus saying 



u'nace " 



let us see 



le"kwanan a'tcian pi"lan a"unan 



pepewi 



grass 



ku'sna 



dry 



a"'tci 



they 



putting down 



wo'tehkunan 



throwing them down 



a-'tci 



they 



a"'tcian 



their 



kwahot 



something 



o'ma'kusna 



leaves dry 



pi"lan yaltonan 



a'sosuka'ka. 



drilled for fire 



25 kwai'ip 



having 

 come forth 



kwap 



what 



a'wic 



moss 



i-'tCl 



they 



a.'tci 



they 



puaps 



having blowc 

 on it 



a'sosuEap 



drilling for fire 



a'loka. 



it caught 



ma'ke- 



coals 



lo' — pa 



lo'mon 



glowing 



?e'kohatip 



Becoming bright 



?o'n u'hsi " le"kwanan 



yours that thus saying 



to'tsipo la'nika. a'wico 



crouching he fell. Moss 



ho'ktiye 



a wico 



moss 



te'tc 



only 



ho"i. 



person. 



a SI 



Hands 



le'skawanan 



thus saying, 



le'skwanan. 



thus saying 



30 ho"na ma'ke- 



our coals," 



"ma' i''la hon 



"Well, here we 



lyos 



*' Poor 

 thing! 



"he— 



a-'tci 



they 



a'klalka ' 



le"kwap 



thus having said 



Eotci' — . 



ouch! 



kwap 



What 



kepilapa 



webbed 



a'klalk'ap 



fire having 

 put out 



u'hsi. 



that?" 



fo'n 



kwai"ka. 



came forth. 



"a?u' — . 



"Ouch! 



mi'toye 



horn is 



n papa 



s elder 



brother 



tsa'wak: 



young man 



ma 



■• Well, 



le"anik'ap. 



thus to him 



having said 



"kwap ma' Ion ii'wanapa. 



u wanapa 



have things 

 growing," 



le"kwap. 



ka'wawula 



wild grass 



tun 



watching 



a'hiya 



he goes 

 about. 



a''tcia 



To them 



le'sanikwanan 



thus to them saying: 



Ma' si' hon 



Well now us 



■ wa'ce. 



let go!" 



A-'tcia 



Them 



ye'hkup 



having gone 

 before 



1 skon 



There 



ta'hna a''wa-ka. hi'walakwin a''te'tcika. 



direction they went. Village at they arrive<i. 



35wanakwin i'linaka. i'skon i'yanitaton i'tinaka. 



middle in they sat down. There close to one another they sat down 



ka'liciankwin 



west towards 



yam fe'hwiti- 



their space 



iskon iyan- 



There oneanother 



tehkunapka. le'stikwanan "e'h mas a^'tci pene. hinik kwahol 



they questioned. thus (they) saying: "yes well now both speak! I think some 



pe nan 



word 



te'yulanam'e 



not over-long 



pe nan 



word 



te'kana. 



will be. 



u'hson 



that 



ho' 



ton 



you 



ai'yu'ya'Kapa" 



having caused to know it 



uhs ai'yu'ya'na hon te'wanan a-'tekan-a." | 



"hatci"' 



"Is it not so?' 



40 makwin 



towards 



"-hatci"' le"anakap. "Ma' i-'nami'lte. 



* "Itisso," thus it being said, "Well without doubt it i 



true. 



H-'wan i'ya- 



hither above 



ta'hna 



direction 



hon ta'tc'ili te"ona 



ya'toka 



sun 



kwa 



not 



ka-'ki 



ever 



