eunzel) ZUNI origin MYTHS 551 



tcu'wa te'likinan'e le'ana'ma | kwa tcu'wa ha'lawo"tinan"e 



who prayer stick does (not) bring not who prayer meal 



le'ana'ma | kwa tcu'wa io'"o le'ana'ma | le'sna te"onaka 



does (not) bring no who shell does (not) bring thus because it is 



I hol yam ya'toka ta'tcu | an le'kohanakwi ion i'lu- 



yonder your sun father his daylight into you standing 



wakna kwai"itunonaka | ?o'n hon a"'wona-e'lateka | tenat 



in order that you may be you we on your roads have passed however 



the ones to go out 



ho'lnotikol fon a'penuwa" | Ie"a-'tc'i'kwapa | "haiyi'45 



whichever way you may speak." thus they having said "Hai'yi! 



ma' ho'nkwa' le'sna te"onaka ho"na ?on a^'wona-e'lateka. | 



Well is that so? thus because it is us you on our roads have passed 



A'tic hon te'wuko'liya a''teakwin ho"na fon a-'wona- 



Truly we poor where we live us you on our roads 



e'latip hol a'welakuna hon a-'peniiwa ?sena. el kwa hon 



having some- deviating we shall speak far be it Indeed, not we 



passed wheres from us! 



i'yuna'wam'e tomt hon i'yatciiclen-u'likwi tomt hon i'yan- 



(donot) seeone just we trampling on one where we are just we on one 



another another inside another 



toAikoclen-ulikwi tomt hon i'ya'pinakwi tomt hon i'potcelnakwi ■''O 



spitting where we are inside just we on one another just we defiling ourselves 



urinating where 



tomt hon i'tapantin-u'laconankwi ho' ion a'wona-e'latepa 



just we following one pushing where us you on our roads having 



another passed 



a'tichol hon a'welakun a'penuwa ma' u'laticic pi'cle ci'wa'ni 



stu-ely not we deviating shall talk well rather north priest 



lu'Eon ho'hio pe'nap i'snokon te'Ean-a. ma' ate a'ntecemati" 



this one wherever his word being there it shall be. Well you two summon him " 



a''tcia le"ana'Eap a"'tci pi'clankwin ta'hna i'tiu'laka. 



to them thus it having they north towards direction stood beside, 



been said 



*A-'tci picle ci'wani o'na-e'Iatip "ion i'ya" Ie"kwap "e-h^S 



They north priest on his having passed, "You come," thus having "Yes 



road said, 



hon i'ya ko to' fe'wanan te'aiye" "Ke'Cianici ho' ie'wanan 



We come. IIow you time are living?" "Happily I time 



te'ak^vd lom ion o'na-e'lateka. a-tci i-'mu" — a-'tci i-'mup 



when (I) live me you on my road have sit down." They having sat 



passed. down 



i'sEon i'yanitehkunanapka. 



there one another they questioned. 



"Ma' a-'tci pe'ne I hinik kwa'hol pe'nan te'yulanam'e 



"Well both speak! I think some word not over long 



pe'nan te'aKan-a | ie'wuna' u'hsona hom ion yu-"ya-Ican-a."| ^0 



word will be. FinaUy that me you will make know." 



"Ma' i-'na-milte | hol yam ya'toka ta'tcu | an ie'Eo- 



"Well without doubt it Some- your sun father his daylight 



is Vjcue where 



hanakwi ion i'luwakna-kwai"itunona'ka | iom Ion o'na- 



into you standing that you may be the you we on your 



ones to go out road 



