554 



ZUNI ORIGIN MYTHS 



a-'wan o'nealan'e 



you 



te'cun-a" 



shall seek." 



ma 



"Well, 



a- ne. 



am going.' 



le"kwanan i'tulohkii. 



Thus saying he circled around. 



ho'nkwa'ati." 



is that so." 



le"kwanan 



Thus saying, 



i'mteEanan la'lika'kon 



105a''ka. 



he went. 



i'mtekanan 



tern 



yet 



ta 



la'lika'kon 



farther along 



a-'ka. 



he went. 



i'nitekanan 



lat 



then 



hie 



very 



la'lika'kon 



farther off along 



a"'ka. 



he went. 



i'mtekap 



Having come back 

 to his starting place 



kwa 



ho} 



anywhere 



tani'e. 



(not) clear. 



i'ka. 



He came. 



ka'-eto'we 



Water fetish 



?i'nakwin 



staying where 



i'ka. 



he came. 



1' mup 



Having sat 

 down 



vu"he- 



a'nteh- 



He ques- 



kunaka. 



tioned him. 



lehok" 



yonder 



ko' ko'lea ?o' 



In what manner you 



110"hai'yi-.' 



"Haiyi." 



ma 



'WeU, 



?o' o'nealan kwai"inan tecukan a''ka. 



you road going out seeking went. 



u'lohnan u'nalja." "kwa hoi yu"he'tam-e." 



world saw?" "Not anywhere it was (not) clear." 



ko"ma so' a'ne." s'a'ka. 



very well so I am going." So he went. 



a"'nap a-'tci tse"map. "a'mahonyam nan-i'li te"ona cokjipiso 



He having the two thought. "Come! we oiu- grandfather thi- 



gone, with, one who is 



hon a'ntecematice 



let us summon." 



i'nkwin 



where he 

 stays 



te'aiye?" 



are living?" 



a''tci 



they 



a-'tci Ie"kwanan a-tc a-'ka. 



They thus saying they went. 



te"tcinan "ho"na na'na ko' 



arriving, "Our grandfather how 



'Re'tsanici 



"Happily 



ho' 



te wanan 



time 



te'akwi 



when 1 live 



a-'tci co'kapis 



They — — 



?o' ie'wanan 



you time 



om lo' o'na- 



ne you on my 



llSe'lateka. 



have passed. 



te'akan-a. 



wiH be. 



1 me 



Surely 



hi'ntcol kwa'tik pe'nan 



I think some word 



te'yulanani'e pe'nan 



not over long word 



le'wuna' u'hson horn ?on yu"ya'Eapa uhs ai'yu'- 



Finally that me you having made know that knowing 



ya'na 



ho' ?e'\vanan te'kan'a. le"kwap ma' i"'namilte. hon 



I time shall live." Thus having said "Well, without doubt it We 



a-'tatc 



fathers 



i'lapona 



the ones (we) 

 have. 



Ea-eto'we 



water fetish 



tcu'-eto'we 



com fetsih 



mu'-eto'we 



le'-eto'we 



wood fetish 



ti'ka 



society 



a- ciwan"! 



priests 



yam yit'toka ta'tcu 



their sun father 



120i'}uwakna kwai"inuwapa fo' 



standing being about to come forth you 



?om hon a'ntecemati." "honkwa'.' 



?e'kohanakwi 



daylight into 



te'cutiin'ona'ka 



that [you] may be the 

 one to seek 



le"kwap s'a'wa'ka. a''te'tcinan 



Thus having so they went. Arriving 



said 



•wan 



their 



o'nealan 



road 



i'iinaknan 



sitting down 



matika. 



summoned. 



?e'wuna' 



Finally 



ime 



Surely 



i'tehkiinaka. 



he questioned them. 



kwa'tikol 



some 



e'ma 



"Yes, well. 



pe nan 



word 



lakimante horn 



even now me 



ton 



you 



u'hsona 



that 



horn 



te'yulanam-e 



not over long 



ton yu"ya'kapa uhs 



you having let know that 



penan 



word 



a'ntece- 



have 



te'Kfin-a. 



will be.] 



ai yu ya'na 



knowing it 



ho' 



