ZUNI ORIGIN MYTHS 



555 



?e'wanan te'Ean'a." 



'ma' i-'namilte. ho"nawan a"'tatcu ho"- 125 



' Well, without doubt it Our fathers. our 



ti'ka 



society 



kwai"ma. 



a"'tsita 



mothers, 



'ciwan"i 



priests. 



lo' 



You 



Ea'-eto'we 



water fetish. 



tcu'-eto'we 



corn fetish. 



yam yatolja tatcu an 



their sun father, his 



•'wan o'nealan te'cun'a. 



their road shall seek." 



mu'-eto'we le'-eto'we 



■ wood fetish, 



?e'kohanakwi i'luwakna 



daylight into standing up 



a''tci le"kwap a'laho- 



They thus having said south 



ankwin 



towards 



ta'hna 



direction 



kwai"ika. 



he wont out. 



i'tulohka. 



i'mtek'ap 



coming back to 

 his starting place 



yu"he"tam'e kwi'likana^na la'lilva'ko a''ka. 



it was not clear. The second time farther out he went, 



along 



yu"he'tam'e. 



it was (not) clear. 



ha"ikanaTia 



The third time 



la'lika'kon 



farther out along 



kwa hoi 



not any- 



where 



i'mtekap kwa hoi 130 



a''k:a 



he went 



kwa 



hoi 



yu"he'tam-e. 



it was (not) clear. 



a''witenakana'na 



The fourth time 



hie 



very 



ai'yaton a-'ka. kwa 



twice as far he went. not 



hol 



yu"he'tam'e. £a-eto"we ?i'nakwm te"tcip a^'tc a'ntehkunaka. 



it was (not) clear. 



"Now, 



ho"na 



our 



na na 



grand- 



le'hok" lo' 



yonder you 



u'lohnan 



the world 



u'nakan 



to see 



a-'ka. 



went. 



to 



you 



ko' ko"lea 



In what manner 



hol yu"he'tam'e." 



any- it was (not) clear." 

 where 



u'lohn 



the world 



'ma' 



'Well, 



u'liaka." 



a-'tci le"kwap 



They thus having said. 



ina 



'Well 



kwa 135 



ho'nkwa'ati' 



is t^jat so? " 



a-'tci le"kwap '.'ko"ma 



They thus having "Very well, 

 said. 



so a'ne." le"kwanan s'aka. 



now I am going." Thus saying so he went. 



Co'kapis a"'nap a''tci tse"maka. " a'ma lal yam nan 



having gone, they thought, "Come! now our grand- 

 father 



wak'ace a'nelawa te"ona." a-'tci le"kwanan a-'tc a''ka. 



us talk with hawk the one who is." They thus saying they went. 



a'nelaw i'nkwin te"tcman. "ton i'ya." "e'h." "a-'tci i^'mu." 



hawk 



was staying 



£o' le'wanan te'aiye. 



you time . live?" 



'You come." "Yes." 



down.' 



let 



a-'tc 



They 



"ko'140 



"How 



"Re'tsanici. 



"Happily." 



"ma' s'a'tci pene. 



hi'niktci 



I think 



kwatikol penan te'yulanam'e pe'nan te'akan'a. ?e'wuna' hom ?o' 



yu"yaEap 



having let know 



i"'naniilte'. 



without doubt 

 it is true. 



uhs 



that 



ai yu ya'na 



knowing it 



ho"na'wan 



Our 



a- 'tatcu 



fathers 



word may be. 



ho' £e'wanan 



I time 



Ra-eto'we 



water fetish. 



Finally 



te"Kan"a" 



shall live." 



tcu'-eto'we 



corn fetish. 



eto'w'e 



le'-etowe 



wood fetish, 



ti'lja 



society 



a-'ciwan'i yam ya'toka 



priests, their sun 



ta'tcu 



father 



ma 



"WeU, 



an 145 



