556 ZUNI ORIGIN MYTHS [eth. akn. 47 



?e'kohanakwi i'hiwakna kwai"ina ?o a-'wan o'nealan te'cun'a." 



daylight into standing up coming forth You their road shaU seek." 



s'a'waka. a"'te'tcinan i'tinaka. iskon i'tehkunaka. eh nia' 



So they went. Arriving they sat down. There he (juestioned them. "Yes, well 



la'Einiante hom ?on a'ntecematinaplja. i'me' kwa'tikol pe'nan 



even now me you have summoned. .Surely some word 



te'yiilanam'e penan te'Ran^a. ii'hson hom fon yu'\va'Ra- 



not over long word will be. That me you having let 



ISOna^wapa uhs ai'yu'yaTia ho' te'wanan teEan'a. le"kwapa. "ma, 



know that knowing it 1 time shall live." So having said "Well 



i'namilte'. ho'na'wan a"'tatcu Ea-eto"we tcu'-eto"we mii'-eto'we 



without doubt Our fathers' water fetishes, corn fetishes, 



it is true. 



le'-eto'we ti'k:a a"'ciwan'i yam yatokji ta'tcu an ?e'kohanakwi 



wood fetishes, society priests, their sun father, his daylight, into 



i'hiwakna kwai"in'a. ?o' awan o'nealan te'cun^a." " ma' ho'nkwa'- 



standing up shall come vou their road shall seek." "Well, indeed?" 



forth. 



ati'." le"kwanan. kwai"ika. a'lahoa'nkwui ta'hna a-'kii. 



Thus saying he went out. South toward direction he went. 



155 • r 



co'kapis a"'kate'a'ko\va a'ka. i'mtekjip kwa yu"he"tam'e. 



w-here he had along he went. Coming back to not it is (not) clear. 



gone his starting place 



kwilikana-'na la'hkanko a"'ka. i'mtekap kwa hoi yu"- 



The second time ftn-ther out along he went. Having come back not anywheres it is 



to liis starting place 



he'tam'e. ha"ikana"'na a-'ka katul-ulapna'kona. a-'witena- 



(not) clear. The third time he went ocean encircling along. The fourth 



kana'na la'hkona a-'ka. i'mtek'ap kwa hoi yu"hetam'e. 



time further out he went. Having come back not anywheres it is (not) clear, 



along to his starting place 



Ea'-eto'w ?i'nakwin i'ka. "kwa hoi yu"he"tam'e." "haiyi'." "e'h. 



Water fetishes staying place he "Not any- it is (not) clear." "Haiyi!" "Yes 



came. wheres 



ko''ma' so a'ne." "ma' lu'u." s'a-ka. 



Very well, Now lam "Well go." So he went, 



going." 



i'skon a''tci tse"maka. "si' a'ma lal hon yam nan 



There they thought. "Xow, come! Now we our grand- 



father 



a'ntecematikace." a''tci le"kwanan a-'tc a-'ka. a-'tci 



let (us) summon." They thus saying they went. They 



?suy i'nkwin te"tci'ka. "ton iya." "e'h. ko' ?o ?e'wanan 



Humming- where he arrived. "You come." "Y'es. How y^u time 



Bird stays 



te'aiye" "Ee'tsanici ho' ?ewanan te'akwi hom ion o'na- e'lateka. 



live?" "Happily I time when I live me you on my road have 



passed. 



" a''tci i''mii." a''tci i''mupma's a'tci pe'ne. hi'ntcol 



You two sit down." They having sat down. Well now, speak. I think 



kwa'tik pe'nan te'yulaname pe'nan te'aRana. Ee'wuna' 



some word not over long word may be. Finally 



u'hson hon ?on yu"ya'K'apa uhs ai'yu'j'a'na ho' te'wanan 



that us you having let know that knowing it I time 



