BuxzEL] ZUNI ORIGIN MYTHS 557 



te'Saii'a." "ma' i'namilte' lion a"'tatc i'lapona Ra'-eto'we 



shall live." " Well, without doubt wo fathers the ones (we) water fetishes 



it is true, have 



tcu'-eto'we mu'-eto'we le'-eto"we ti'ka a"'ciwam yam 



corn fetishes wood fetishes society priests their 



ya'toka ta'tcu an ?e'Eohanakwi i'hiwakna kwai"in'a. 170 



sun father his daylight into standing up shall come forth 



?o' o'nealan te'cutun'onaka lorn hon a'ntecemati." "ma' 



You road that (you) may be you we summon. " "Well, 



the one to seek 



honkwa'ati'" le"kwap s'a-wa-ka. a^'te'tcinan i'tehkunaka. 



indeed? " thus having said so they went. Arriving ho questioned them 



"e'h ma' lakimanto hom ?on a'ntecematinapka. i'me' 



" Yes well even now me you have sunuuoned. Surely 



pe'nan te'yiilanani'e pe'nan te'akan-a" ?e'wuna' u'hson 



word not over long word maybe" Finally that 



hom ?on yu"yaKapa nhs ai'yu'ya'na ho' ?e'wanan te'Ean'a." 175 



me you having let know, that knowing it I time shall live." 



le"kwapa ma' i-'namilte ho"na-wan a''tatcu 2a'-eto'we 



thus having " Well, without doubt our fathers water fetishes 



said it is true. 



tcu'-eto-we mu'-eto'we le'-eto-we tika a"'ciwan'i yam 



corn fetishes — wood fetishes society priests their 



ya'toka tatc an fe-'kohanakwi i'kiwakna kwai"in'a. lo* 



sun father his daylight into standing up shall come forth. You 



a''wan o'neaian te'cutun'on a'ka iom hon a'ntecematika" 



their road that you may be the one you we have summoned." 



to seek 



le"kwap a'lahoa'nkwin ta'hna kwai"ika. a^'ka. i'mtekap ISO 



This having south towards direction he went out. He went. Having come 



said, back to his 



starting place 



kwa hoi yu"he'tam"e la'likank\vin a''ka. i'mtekap kwa 



not anywheres it is (not) clear. Farther out he went. Coming back to not 



his starting place 



hol yu"he-tam-e. lal ha"iEana'n a'ka. i'mtekap kwa hoi 



any- it is (not) clear. Then the third time he went. Having come not any- 



wheres back to his wheres 



starting place 



yu"he"tam"e a''\vitenakana"'na a"po'yan ?e'lak\\d'ko a^'lja. 



it is (not) clear. The fomth time the sky touching along he went. 



i'mtekap kwa yu"he-tam'e i'kii. Ea-eto'w ii'nakwi i'nan 



Coming back not it is (not) clear. He came. Water fetishes where they coming 



to his start- stay 



ing place 



"kwa yu"he-tam-e" "hai'yi" "e'h" ko'ma so a-'ne." "ma' hi'ii"lS5 



"Not it is (not) clear." "Indeed?" "Yes. Very well. Now I am going." "Well, go." 



a'lja. a"'tci le'skwaka "si' ko'pleatap e'lekana. le"'wi 



He went. They thus said: "Now and how will it be right? " So many 



kwa'hol wowa'latapa kwa a'wek a'lpitina'ma a-'walun'ona 



some creatines winged not ground do not touch. 



i''natilja." a^'tci le'kwanan, "a'ma hon lal yam nan 



have failed." They this saying, "Cornel we now our grand- 



father 



