558 



ZUNI ORIGIN MYTHS 



a'cuwaEace tcu'mali te'a'ona 



let us address. Locust the one who is. 



190tse"mak ?su'metun le'stena" 



thoughts strong to be so being'* 



a''tcian na'na o'mali a'tc 



Their grandfather locust they 



tern 



Yet 



lu'Eo 



this one 



ta 



again 



a*'tci le"kwanan 



they thus saying 



o'na-e'lateka 



on his road passed. 



ton 



'You 



Ei'nawa'ka 



wet because of 



a'tc 



they 



a''k£ 



went. 



1 ya 



come?' 



'e-h 



"Yes 



hon i'ya" 



We come." 



"a''tci 



" You two 



1' mu. 



sit down." 



•CO na 



"How 



ton 



you 



?e'wanan 



time 



a-'teaiye" 



are living? " 



' Re'tsanici. 



** Happily. 



Si' ma' la'Eimante 



ma 



well 



hom 



even now 



ton 



you 



o'na-e'lateka. 



on my road have 



i'me' kwa'tikod 



Surely some 



195pe'nan 



word 



te'yulanam'e 



not over long 



pe nan 



word 



hom Ion yu"yaEapa iihs 



me you having let know, that 



te'akan'a. 



may be. 



ai'yu'ya'na ho' 



knowing it I 



le'wiina' 



Finally 



?e'wanan 



time 



u'hsona 



that 



te'Ean'a. 



shall Uve." 



le"kwapa 



This having 

 said, 



tcu'-eto'we 



corn fetishes 



ma 



"Well 



i-'namilte 



hon 



We 



a''tatc i'lapona Ea'-eto'we 



fathers the ones (we) water fetishes, 

 have, 



mu'-eto'w^e 



le'-eto'we 



wood fetishes 



ya'toka ta'tcii an le'kohanakwi 



sun father his daylight into 



ti'ka 



society 



i'hnvakna 



standing up 



a- ciwan'i 



priests 



yam 



their 



200 ?om 



you 



hon 



o'na-e'latekji. 



on your road have 



ma 



"Well 



ho'nkwa." 



indeed?" 



k\vai"itun'on a'ka 



that thay may be the 

 ones to come forth 



a"'waka. 



they went. 



le"kwap 



a*'te'tcinan 



Arriving 



laEimante 



even now 



i'linaka. 



they sat down. 



?o''na lo 

 you I 



te'yulanam'e 



not over long 



pe nan 



word 



yii"ya'Eana"w-ap u'hson 



h aving let know, that 



i'linaknan i'tehkunaka. "e"h. 



Having sat down, he questioned them. "Yes. 



a-'wona-e'lateka. i'me' kwatilv 



on your roads have passed. Surely some 



te'akan'a le'wiina' u'hsona hom 



may be. Finally that me 



ai'yu'ya'na ho' 



knowing it I 



ma 



WeU 



pe nan 



word 



205' 



ma 



Well, 



i''nami}te 



without doubt 

 it is true. 



hon 



a"'tatc 



fathers 



mu'-eto'we 



le'-eto'we 



wood fetishes 



le'Eohanakwi 



daylight into 



ti'ka 1 



society 



i'hiwakna 



standing up 



i'lapona 



the ones (we) 

 have 



a''ciwan'i 



priests 



le'wanan 



time 



Ea-eto'we 



water fetishes 



!o' 



me you 



te'Ean'a,'* 



shall live." 



tcu'-eto'we 



com fetishes 



yam 



their 



ya'toka 



Sim 



kwai' "itunonaka 



tom 



you 



ta'tcu 



father 



hon 



a'ntecematika." 



have summoned." 



ma 



" Well, 



ho'nkwa'ati. 



indeed?" 



le"kwanan 



This saying 



o'maU 



locust 



te"ona 



i'sEont 



right there 



i'Eeato'ka. 



raised himself. 



210 



ta i'sEon 



Again there 



i'Eeato"'u. 



he rises! 



i'Eeato''u. 



He rises! 



lo'pa 



Another 



£o'pa 



Another 



te'kwin 



place to 



tekwin 



pi'kwe'ka. 



he passed 

 through. 



pikwe'ka. 



he passed 

 through. 



ta 



Again 



i'sEon 



there 



