bunzel] 



ZUNI ORIGIN MYTHS 



559 



i'Eeato''u. ta to'pa te'kwin pikweka. 



he risesl Again another place to he passed 



through. 



i'skan i'Reato'u tomt 



There 



he rises. 



Just 



kow 



a little 



i'ka. 



he came. 



a- nan 



having gone 



?su'mena te'nka. feu'menan 



strength gave out. Strength 



2a'-eto'we H'nankwi i'nan le'skwanan 



Water fetishes where they coming thus saying: 

 stay 



i'Rwalt 



back 



te'nan 



giving out 



"ho' ha"ikanan 



*' I three times 



ho' pikwcnan a''witenakana"na ho' £sumena te'nka.' 



I, passing through the fourth time I strength wore out.' 



"hai'yi- 



"Indeed? 



ma'ho'nkwa'ati 



Is that so?" 



le'kwap s'a'ka. 



so saying now he went. 



a nap 



lie having 



a-'tci 



they 



tse"malja. 



thought. 



215 



tem 



Yet 



"A'ma lal 



"Gomel Now 



ta luEon 



again this one 



hon 



yam 



our 



na na 



grandson 



ho'to?su'mewaka 



point strong with 



ia'Kaia tsa'waki 



Keed Youth 



hoi e'letun 



some- that it may 

 where be well 



a'cuwaEace 



let us address. 



le'stena." a^'tci 



so may it be." They 



le"kwanan 



thus saying 



a"'tc 



they 



tcinan "?on i'ya' 



ing "You come?' 



?e'wanan teakwi 



a"'ka. 



went. 



"e-h. 



"Yes. 



a"'tci 



They 



la'Eaia tsa'walj i'nkwin te"- 



Reed Youth where he stays arriv. 



ko' ?o' ?e'wanan teaiye" "Ee'tsanici ho' 



now you time are living?" "Happily I 



horn ?on o'na-e'lateka. a''tci i''mu." Ie"kwap220 



me you on my road have You two sit down." Thus having 



a-'tci 



they 



?on 



you 



pe'nan 



word 



ya'na 



i-'muka. 



sat down. 



o'na-e'lateka. 



Ijassed. 



i'skon i'tehkunaka. "e"h 



Then he questioned them. "Yes, 



ma 



well 



hi'ntcol 



1 thmk 



kwatik 



some 



pe nan 



word 



said 



la'Eima' horn 



even now me 



te'yulanam'6 



not over long 



te'aEan-a. 



may be. 



u'hson 



That 



hom 



ho' 



te wanan 



time 



te'Ean'a.' 



shall Uve." 



?on yu"ya'Eapa 



you having let know 



le"kwap, "ma' 



Thus having said, " Well, 



uhs 



that 



ai'yu- 



knowing 



i^'namitte. 



hon 



We 



ie-eto"we 



Wood fetishes 



a"'tatc i'lapona 



fathers the ones (we) have 



ti'k:a 



society 



ciwan-1 



priests 



Ea-eto'we 



water fetishes 



yam 



their 



tcu'-eto'we 



Corn fetishes 



ya'toka 



ta'tcu 



father 



mu-eto*we 225 

 le'- 



day. 

 light 



kohanakwi i'hiwakna kwai"itun'ona^a £om hon o'na-e'latelja." 



into standing up that they may be the ones you we on your road have 



to go forth 



"haiyi' 



"Haiyil 



tcinan 



e-h 



'Yes, 



ma' ho'nkwa'ati" le"kwap 



well, indeed?" thus having said 



'muka. i'sEon i'tehkunaka 



ing he sat down. There he questioned tliem, 



?on a'ntecematina'wapa ?o"na to' 



you having summoned you I 



kwatik pe'nan te'yiilanani'e pe'nan 



some word not over long word 



lo yu"ya-Eapa uhs ai'yu'ya'na 



you having let know that knowing it 



s'a'wa'ka. 



so they went. 



ma laEimante 



well even now 



a- ' wona-e'lateka. 



on your roads have passed, 



te'aEan-a. u'hsona 



may he. That 



ho' ie'wanan 



I time 



a*'te*- 



arriv- 



hom 



me 



i'me' 230 



Surely 



hom 



te'Ean'a. 



sliall live. 



