560 



ZUNI ORIGIN MYTHS 



ma 



"WeU, 



i''namilte. 



indeed it is true. 



mu'-etowe 

 235 an 



le'-eto'we 



wood fetishes 



?ekohanakwi 



daylight into 



ho"na"wau 



Our 



ti'ka 



society 



i'luwaloia 



landing up 



a^'tatcu 



fathers 



a* ciwan*! 



priests, 



Ea'-eto'we 



water fetishes 



yam 



their 



ya'toka 



tcu'-eto"we 



corn fetishes 



ta'tcu 



father 



kwai"itim'ona'ka 



torn 



you 



hon 



a'ntecematika." le"kwap, "haiyi' ma' ho'nkwa'ati" 



have summoned." Thus having said, "Haiyil Well, indeed?" 



le"kwanan. 



thus saying 



tci'mnakwe 



For the first time 



kwai"ika tcu"'mali kwai"ikateakowa kwai'ika 



he went out Locust whore he had gone out along he went out. 



pi'kwai'ika. kwi'likana"'na pi'kwai'ikii. h-a'ikana-na pi'kwai'ika- 



he passed through. The second time he passed through. The third time 



a"'witenakana-na pi'kwai'inan yam ya'toka 



The four thime passmg through his sun 



kwai"iEaka. 



he came forth. 



Ea'-eto'we 



water fetishes 



he passed through- 



an 



ta'tcu 



father 



ye"'lana 



standing up 



i'Ewalt 



back 



240 ?e'Eohanakwi 



dayUght into 



kwa'toka. i'kwalt kwa'tonan 



he went in. back going in 



"?i'ya" le"anak'ap " e-h" le"kwap, "si' le'hok" o'nealan te'atun'ona 



"You thus it was said. "Yes" thus having "Now yonder road the one that 



come?" said, should be 



kwai"ikanan 



having come forth 



fi'nankwin te"tcinan. 



where they stayed reaching. 



w 



you 



"ma' 



"Well 



tu'nakan 



to see 



a"'ka. 



i''namilte' 



indeed it is so 



hol 



where 



ko'tcilea 



How 



ko"lea 



whatever 



hol te'Ean'a ke''si" le"anakap 



may it be 



thus heving said 



hom 



ton 



you 



245 a'ntecematina'pkona 



what (you) have wished 



yam 



our 



ho' ye'lana 



I ^ standing 



"so a-ne." 



"Now I go." 



kwai"iEaka 



went forth 



ya'tokii 



sun 



ke"'si." 



Son a'ntecemana 



you wishmg 



ta'tcu an' ?e'kohanakwi 



father his daylight into 



le"kwap, '.'Jia'U'' e'lahkwa." 



thus having said, "Hali thanksl" 



'lu"u"" 



"Go on," 



-le"kwap s'a'ka. 



thus hav- so he went, 

 ing said 



A-nap s'iwok\vi'ka. s'iwokwi'kap. 



He hav- so they sat in a circle. So they having sat in 

 ing gone chcle 



?ap e'laka. i'skon si' i'Jinalja. 



ladder set up. There now they stayed. 



1 skon 



There 



a-'wdten 



Four 



a"'tci 



the two 



Se'wana 



days 



a'ceEa 



pine tree 



i'sEon 



there 



250i'?inaka. 



they stayed. 



i'sEon 



there 



e'hEona 



a''witen ?e'wana"we le"kwap a"'witen ?e'pikwai"ina-. 



le- 



Four 



ti'ka 



society 



e'letokna 



carefully 



Four 



a-'ciwan-i i'yan tenap pi"lapka. li'nan 



priests for one song told oil. Sitting 



another sequences 



i"'hatiaka. i'st lal kwi'likana'n ?i'nan'ona 



listened." There next second row the ones who 



lai i'tehw i'hatiaka. ist ha"ikana-n 



then with gaps heard. Those third row 



Ei'nanpa"ona 



the ones who were 

 sitting 



SIC 



only 



, wa- 



hcre 



yu'otip 



and there 



e'tsaEana 



being clear 



lal 



then 



1st 



a-'witenakan 



fourth row 



?i'nan| yal'ona hie 



sitting ' the ones behind very 



