bunzel] 



ZUNI ORIGIN MYTHS 



561 



a- wan 



for them 



ap 



here 



a ce* 



exceedingly 



a'ka. 



because of 



lal i'tehw-e'tsagana le'snapa co'ya tco'lolo- 255 



then with gaps being clear being thus dry grass rattling 



i'sEon a"'wan ?e'wanan i'te"tcap i'sEon yam 



there their time being used up there their 



eleteli'we le'an i'yante'tciKanan hi'walemaka. "si' kop 



sacred things carrying one another re«iching around they arose. "Now how 



li-} ?e'cinaEan-a." "ma' li'l Eo'lin ie'huliEan-a. le'stikleap 



place shall be named?" "Well here sulphur fume inner world shall be." Furthermore 



'e'ha ma' honkwa. le'sti- 



"Eha. Well perhaps. Thus 



lir'hoti-k&'pinaEan-a." le"tikwanan, 



dust raw it shall be." Thus having said. 



CI nap 



being 

 called 



to'pa 



e'lekan'a." 



shall be well." 



le"tikwanan 



Thus saying 



s'u'kwai'ika. 



now they came forth. 



u'kwai'inanan 260 



Coming forth 



te'an 



place 



yam 



their 



e'leteli'we 



sacred things 



wo''ta-pi'laEanan 



putting down making a row 



i'Einan 



sitting down 



ia'Rika. 



they stayed 

 quietly. 



a''witen 



four 



i'sEon a-'tci Ea'latsilu ?ap e'lakii. lap e'la'up i'sEon 



set up. ladder 



having 

 setup 



there 



?e'wanan 



days 



i'^inakii. 



they stayed. 



tem 



Yet 



a''ciwan'i i'yan te'nap pi"lanapka. 



song 



sequences told olf. 



ta i'skon le" ti'ka 



again there all society 



?i'nan e'hkona e'letokna 



Sitting the ones in front carefully 



i'hatiaka. 



listened. 



1st 



There 



yu"he'tonapka. 



they distinguished. 



kwi'likana'na 



second row 



lal 



Then 



1st 

 those 



linanan ona 



sitting the ones 



ha"ikan'a'nan 



in the third row 



lal 



then 



yu otip 



here and 

 there 



hol e 



5'tsaEana 



it was clear 



lal 



1st 



those 



e'tsEana 



being clear 



le'snapa 



thus being 



?i'na ya'l'ona 



sitting the ones 



behind 



kwa'hol 



some 



?i'nanpa'ona 



sitting the ones 



hie a- 'wan 



very to them 



i'tehwa 265 



with gaps 



a"'wai- 



to them 



top'a* 



single 



le'na' tco'lolo'a'non'aka 



growing rattling the ones be 



i'skon 



there 



le'an 



carrying 



/wan 



their 



te'wanan 



time 



i'yante'tciEana 



i'te'tcap 



used up 



i'skon 



there 



yam 



their 



i'sEon 



there 



lu'walemaka. 



they arose. 



e'leteli'we 



sacred things 



m 270 



hero 



kop 



how 



?ecinaEan-a" 



place shall be called?.' 



tem hon 



ma 



'WeU 



li-1 



here 



a nosian 



soot 



1 yiina'w*am'e. 



one another do not see.' 



'e'ha 



"Eha 



?e'huliEan"a 



inner place shall be 



honkwa. 



perhaps. 



a'Eiip 



because 



kwa 



le'stecinap 



e'leEan'a.' 



will be well." 



le"iyantikwanan 



Thus to one another saying 



i'sEon 



there 



lu'walemaka 



they arose 



to'pa 



another 



te'kwin a-'pikwai'inan i'skon yam e'leteli'we wo'ta-pi"laEanan 



place to passing through there their sacred things putting setting in a row 



i'linan laEika. 



i'sEon 



There 



lo'Evvimo 



pifion 



tap 



ladder 



e'lakii. 



he set up. 



Io'Ewimo275 



Pirion 



tap 



ladder 



e'la'up 



having 

 setup 



iskon 



there 



ti'kil 



society 



ciwan'i 



priests 



lew 



a' ciwan'i 



priests 



