562 



ZUNI ORIGIN MYTHS 



i'yan tenap 



for one song 

 another 



kwi'likana^na 



Second row 



ha"ikanan 



in the third row 



-pi"lanapka. 



sequences 



?i'nan e'hk'ona e'letokna 



Sitting in front the ones carefully 



?i'nanan'ona 



sitting the ones 



li'nanpa'nona 



sitting the ones 



lal 



then 



i'tehw 



with gaps 



a'waiyu'otip 



to them here and 

 there 



a wan 



to them 



e'tsakana 



being clear 



i'hatiakii. 



listened. 



e'tsakiina 



being clear 



a"'witen- 



fourth 



280akana-na ?i'nan'ona a- 'wan to'palhol e'tsakana le'snapa 



row sitting the ones to them singly somewhere being clear thus being 



tco'lolo'anona'kii. i'skon a" 'wan fe'wanan i'te'tcap 



rattling the ones because of. There their time used up 



yam e'leteli^we le'an i'yante'tcikana hi'walemaka. i'hiwaknan 



their sacred things carrying one another reaching they arose. Standing up 



CO ya 



dry grass 



"Si' kop li'i ?e'cinaRan-a?" 



"Now how here place shall be 



called?" 



ma 



'Well 



li'i te'pahaiyan ?ehiiliRan-a 



here fog inner place shall 



be 



a'Eap 



because 



ko"'witapte 



a little even 



li'i 



here 



285 le's?ecinapa 



thus place being 

 called 



e'lekan-a.' 



wUl be well." 



e'tsakan'a. 



will be clear." 



le"tikwanan 



Thus saying 



'e^ha'. 



"Eha. 



ma 



WeU 



to'pa 



Another 



te'kwin 



place to 



a'pikwai'inan 



passing through 



i'skon 



there 



wo"'ta-pi'laEana 



i'skon 



there 



i'?inaka. 



they sat down. 



ho'nkwa 



perhaps 



lu'walemalvnan u'kwai'ika. 



arising they came forth. 



a-'tci 



the two 



i'?inakna 



Sitting down 



yam 



their 



e'leteliwe 



sacred things 



I skon 



there 



a- tci 



the two 



*a'ni}koha lap e'lakii. 



Cottonwood ladder set up. 



i'yan te'nap-pi"lapka. 



for one song told off. 



another sequences 



i'skon le- 



There all 



ti'ka 



society 



ciwan'i 



priests 



lew a-'ciwan'i 



all priests 



fi'nan e'hkona e'letokna yu"he-tonapka. 



Sitting in front carefully distinguished 



the ones 



290 kwilikana-na 



The second row 



ha"ikana'na 



third row 



B'nanan'ona 



sittuig the ones 



linanpa'ona 



sitting the ones 



lal 



then 



i'tehw 



with gaps 



a- wan 



to them 



a*'witenakana-na 



fourth row 



tin an 



sitting 



a wan 



to them 



ya'l'on 



last the ones 



yu'otip 



here and there 



a- wa 



to them 



to'palhol 



e'tsakana. 



being clear. 



e'tsakana 



being clear 



e'tsakana 



ist 



Those 



lal 



then 



single somewhere being clear 



le'snapa kwa'hol 



thus being some 



?e'wanan i'te'tcap 



time used up 



le"na tcu'lolo'an'on 



growing things rattling 



a'ka. 



because of. 



•wan 



their 



a- waten 



four 



295 lean iy'ante'tcikana 



carrying one another reaching 

 around 



te'cinak'an-a?" "ma' 



place named shall " Well, 



luwalemakii. 



they arose. 



?e'wakate'a 



days passed when 



i'hiwaknan 



standing up 



i'skon 



There 



yam 



their 



wan 



their 



eleteliwe 



sacred 

 possessions 



lil 



here 



kop 



lil lata te'hulikan'a a'kap yam ya'toka 



here wing inner place shall because our sun 



ta'tcu 



father 



lata' 



wings 



hon u'napa. 



le'tikwanan 



Thus saying 



u'kwai'ika. 



they came forth. 



yam 



their 



