564 



ZUNI ORIGIN MYTHS 



te nat 



However 



320ta-'tcic 



meanwhUe 



hon 



a' nuwa, 



shall go," 



le'kwap 



thus saying 



Ea'KaHp 



Water getting 



i'wateka. 



i'watep 



Having 



washed his 



head 



a ma 



'Come on. 



lal 



There 



e'latece 



let us pass. 



le'stena 



probably 



mu-e'to'we 



a"'tci le'skwanan 



the two thus saying, 



pi'tcik lacikona lukon tern 



Dogwood old man the one this one yet 



akap ho"na'wan a-'tatcu 



because our fathers 



hon 



ta 



yam 



our 



ta'tcu 



father 



o na- 



tse"ma 



thinking 



a'nikwatu 



he must know 



Ea-e'to"we tcu-e'to"we 



le-e'to'we kwa 



ko"lehol 



what kind 



325 



tonan te'am'e 



guishable is not." 



a"'tci 



The two 



a'tci 



The two 



te"tcika. 



arrived. 



a"'tci ye"'makup 



The two having climbed up 



an to "si to 



His spider 



la'cokt 



Ear 



kwa' top 



having entered 



le"kwanan 



thus saying 



an 



he'kapana 



back part 



ton 



"You 



1 ya 



come!' 



te wanan 



time 



te'aiye. 



live?" 



330 Ion o'na-e'lateka. 



you road have passed. 



a'ho' a-'te'ona yii"he-- 



persons beings distin- 



le"kwanan a'tc a^'ka. 



thus saying the two went. 



'u'Ewahtci' s'a'tc iya'" 



' Now indeed! Now the two come!'* 



tu'knan i'tcupatcunan ye'maka. 



toe crawling along climbed up. 



a"'tci kwa'toka. a-'tci 



The two entered. The two 



ho"na ta'tcu ko' ?on 



Our father, how you 



te'akwi horn 



living when my 



a"'tci i'muka. "ma' s'a"'tci 



"Well, now both 



i'tcupatcuka 



she crawled along. 



le'kwap 



thus having said 



"Eetsanici 



"Happily 



a"'tci i''mii 



Both sit down 



"eh. 



"Yes. 



ho' 



te wanan 



time 



The two sat down. 



pe ne. 



speak. 



tewuna' 



Finally 



?ewanan 



time 



hiniktci kwa'tikol pe'nan teyulanam'e pe'nan te'akan'a. 



word 



not too long 



word 



shall be. 



u'hsona 



that 



te'Ean^a." 



shall live." 



hom 



ton 



you 



■ nia 



"Well 



yu"ya-Eapa 



make know 



i-namilte'. 



indeed it is so. 



iihs 



that 



ai yuya'na 



knowing 



ho' 



hon 

 We 



Ea-e'to'we tcu-e'to'we mii-e'to'we le-e'to"we 



335 yam 



their 



kwa 



not 



hon 



ya'tokii 



sun 



ko"lehol 



what kind 



o'na-e'lateka." 



road have passed." 



ta tcu 



father 



a' 'ho' 



persons 



te'kohanakwi 



daylight into 



a-'tatc i'lapona 



fathers having the ones 



le" ti'ka a"'ciwan'i 



all society priests 



i'hiwakna kwai"ina' 



standing coming out 



a''te'ona yu'he'to te"amepa a'ka ?om 



beings distinguishable not being therefore you 



ho'lomackona 



From far off where 



kwa 



not 



"haiyi' 



"haiyi. 



tcii'wa 



someone 



ma 



Well 



honkwa'ati. 



u nam'e. 



does not see. 



tinan 



staying 



ko'cikat'e'l'ea. 



Certainly not. 



la'Ei'kona hon 



tcuw a-'wanaiyu'ya'nacukwa 



someone can not know them." 



340a'kcihka.' 



have chosen." 



a tci 



the two 



" le'kwanan, 



Thus saying, 



s'a"'wa"ka. 



now they went. 



le'kwap 



thus saying 



a''te'tcinan "hom a''tatcti hom a-'tsita 



Arriving my fathers my mothers 



a''teaiye?" 



are living?" 



' Ee'tsanici 



"Happily 



ho"na"wan 



ma 



"Well 



e'te 



but 



tom 



you 



hon 



ko"na ?on ?e'wanan 



how you time 



ta'tcu 



father 



ho' 



nawan 



our 



tca"le. 



chUd 



