ZUNI ORIGIN MYTHS 



571 



ai yu ya'na 



knowing 



ho' 



le'wana 



time 



te'aKan'a." 



shall live." 



ma 



' Well 



i'namilte. fe'wan 



te'cun ane. 480 



ya'ton-e hon lu'wale'kona lihio hon i'tiwanan 



day we standing the ones right here we the middle 



kwa hoi hon i'tiwanan e'latena'ma ho'na'wan tca'we a''wolj 



Not any- we the middle do not come upon. Our children, women 



a"'te'ona a"'yu'te'tcika. a"'Roye'a. 



beings have gotten tired. They are crying. 



o'na-e'lateka. lewa. ya'ton ?om 



road have passed. To-morrow day your 



ho'nkwat hoi a"'tci i'tiwanan 



Perhaps some- the two the middle 



a''tatcu 



fathers i 



le'-eto"we Ic 



where 



ho"na'wan 



le'sna te"onaka lorn hon 



Thus being because of you we 



tcawatci ?un e'hkwikan'a. 



children both looking shall go ahead. 



e'latepa i'sKon ho'na'wan 



coming upon there our 



a-'tsita 



mothers 



Ea-eto"we tcu'-eto'we mu'-eto"we485 



ti'ka 



society 



yu"te'tcinana"wa. 



shall rest. 



aEap 



Because 



a' ciwan'i 



priests 



son 



now we 



yu'lakitipa 



coming to rest 



i'tiwanan 



the middle 



ho"na-waQ 



tca'we 



our children 



e'laten-i''natikaka." 



to come upon have failed. 



"haiyi'. 



"Haiyil 



e'lateka. 



have passed. 



ma 



WeU 



honkwa' 



yu'he'to penan a'ka ho'na ?on a-'wona- 



Plain word with us you roads 



ma 



WeU, 



te'nat 



however 



le'sna 



thus 



te'Ean-a. 



it shall be." 



le'kwap s'a^tc 



a-'ka. 



went. 



?e'wap 



Next day 



mo'le 



ca'mli 



early 



wo'tika. 



egg he put down. 



"si hom 



"Now my 



lii'k 



This 



lu'walemakuntiahnan 



being about to arise 



to wa 



Com 



CI -wan- 1 



priest (s) 



a^tci 



both 



tea- 'we 



children 



wa'nuwa. 



shall go. 



ha'me 



some 



?on 



you 



li'wan 



this way 



wo'tihna'wa. 



shall take. 



mi'le 



ear of com 



yelakii. 



stood up. 



a'lahoankwin 



to the south 



yaminakna 



being broken 



la 490 



and 



a'tci le'skwaka 



The two said, 



ta'hna 



direction 



ton 



you 



le"tikwapa mi'l- 



Thus saying ear of com 



am' mi'ton'e lal mii'la mo'le. lal 



its horn and then macaw egg. Then 



mi'l 



an 



its 



co'waliii'B 



butt 



lat 



Ewa'laci 



raven 



ankwin 



to 



" si hom 



•'Now my 



a-'wa'tun'ona 



to come the ones 



mi'l 



am 



mi ton 



horn 



tap 



and 



ten 



Yet 



hon 



kaki 



sometime 



mo'le kalem 



egg hither 



a^'wa'tun'ona 



to go the ones 



tca'we Ii"'wan a'lahoanlvwin ta'hna ?on 



children this way south to , direction you 



ho} hon i'tiwana e'latenapka 



some- we the middle have come upon 



wo'tihnapkii. lal alaho-495 



they took. Then south j 



mu'la 



macaw 



mo'le. 



where 



a wa'nuwa. 



shall go. 



tea ka'komastapte 



when after a long time even 



i'yona-e'latena'wa." 



one another's roads shall pass." 



Ko'luwalawatun 



Katcina village to be 



pa'pa le'skwaka, 



elder thus said, 



brother 



le'tikwanan 



Thus saying 



te'k\vin a''wika. 



place to they came. 



kill 



hither 



e"lactok 



Girl 



I' wa'ki 



they went 



yu"te'tcip 



getting tired 



am 500 



her 



a ma 



'Come on. 



w^an I'mii. 



wait, sit down. 



ho' 



tuna 



looking 



yc'makut'u. 



let me climb up. 



