ZUNI ORIGIN MYTHS 



573 



You 



a^'wuteclananvapa 



having bitten 



Ronan'te 



el 



don't 



i'yakna'ma. 



drop them. 



?o'paRa525 



other side 



ton 



you 



u'kwai'ip 



coming out 



?o"na"wan 



your 



tca'we 



children 



yam 



their 



ko'n 



Idnd 



ho'i 



person 



te'akona 



which they 



kwa 



not 



kwap 



saying 



a-'wiyona'mapa tci'mi ?on kwi'hokwaiina'wa." le'awanti- 



not becoming then first you will throw in." Thus to them 



u'kwatelkii. 



they went in 

 one by one. 



a- wan 



Their 



tca'we 



children 



top 



other 



a''ho' a'wiyona' 



persons becoming 



teclana'wapa a'konan'te 



bitten them crying out although 



a''wiwa'hika. 



they crossed over. 



wan 



Their 



tca'we 



children 



a- wu- 



having 



i'kwalt 



back 



,530 



yam ko'n ho"i te'akona a"'ho' a'wiyo'apa. "hanah'a'' honkwa 



their kind person that they were persons becoming. "Hanaa! Perhaps! 



le'nap e'lekanaqka." le'tikwana' i'skon ?em-t a-wiwa'hika. 



thus it would have been Thus saying there all were on the other side, 



well." 



i'skon 



There 



yam 



their 



e'leteli'we 



sacred things 



wo'ta-pi'lakana 



i''£inan 



sitting down 



la'Kikii. 



stayed quietly. 



i'?inan la'kiltna 



Sitting down staying quietly 



te'pikwai'ina i'iinaka. 



years 



te'na'we'anaka 



singing loud with 



le'skwanan "si 



"Now 



i'kwana 



saying 



a"'witen 



four 



te wana'we 



days 



they stayed. 



e'liite 



joyfully 



iskon 



There 



kona 



each 



le"kwap 



thus saying 



?e'lina"we 



night 



a-'witen 



four 



thus saying, 



le" ate 



a ma 



come on 



a- teaiye 



they lived. 



lal 



there 



a wan 



Their 



?em-la 



all 



?e'wap 



time passed 



tomt 



just 



a-'tci535 



the two 



hon 



ne"we"'kwe 



Ne'we'kwe 



Thus the two 



a''tci 



the two 



ne"we'kwe 



Ne'we kwe 



te"tcinan "ko' ?on ?e'wanan a''teaiye." 



arrivmg, 



i-'?inaKa 



Be seated." 



pe'ne. 



speak out. 



?e'wuna' 



Finally 



?e'wanan 



time 



akun-a 



arise 



■ How you 



a-tci i-'mup 



The two sitting down 



vwatikoi 



some kind 



u'hson 



that 



tinankwin 



staying where 



"Ee'tsanici 



"Happily 



a'cuwaEace." 



let us speak to." 



aka. a-'tci 



they went. The two 



I'ya. 



come? 



hi'nik 



I think 



tone 



time are living?" "Happily you 



i'skon a'tci a'ntehkunaka. "si ma a'tci 



there the two he questioned. "Well now both 



penaii te'yulanani-e pe'nan te'Riin^a. 



word not too long work will be. 



ion yu"ya-2apa uhs ai"'yu'ya'na ho* 



you making know that knowing I 



te'akana. ma i-nami'lte. le'wan ya'ton hon hi'wal- 



shalllive." " Well, indeed it is true. To-morrow day we shall 



honi 



hon a-'tatc i'lapona lion a-'tsit i'lapona ka'-eto-we 



fathers 



mothers 



tcu'-cto'we mu'-eto'we le'-eto"we le 



i'tiwanan te'cuna a''w 



the middle seeking 



ho"na tca'we a- 'wok' 



our children women 



lesna te"onaka To'na 



Thus being because of you 



kwa hoi 



Not anywhere 



ti-'ka a-'ci>van'i li'l 



society priests here 



1 tiwanan e latena ma*^ '^ 



the Middle not coming upon 



a-'te'ona a''yii'te'tcika a'koye ke'si. 



beings are tired they cry now. 



hon o'na-e'latekii. ?e'wan yiiton'e ?on 



wo road have passed. To-morrow day you 



