PRAYERS AND CHANTS 725 



ho' tca'wilap a"'wan?ewaka 



us children having they came to day 



?e'wap ya'ton-e horn ya'toka tatc i'lap a-'te'ona 



next day we sun father having the ones 



yam ?e'tacinakwi 



his ancient place 



ye"'lana kwai"i5apa 



standing having come out 



hol ka-'Ki ke-'si le"anaRapa 



whenever now having said 



li'wan a'lahoankwin ta"na 



hither to the south direction 



hon a''tcia tatc i'lap a'tc'ona 



we two fathers having the ones 



Ea'wuKa pa'utiwa 



yam tcim'on ii'lo'nan ya''nakwi 



his new world where it became made 



yam ko' tci'mika'kowa telia'na 



his rite according to the first beginning perpetuating 



tci'm'on ho'i ya^'Eiina 



new person having made 



yam Ea'ciraa i''leana 



their waters taldng 



yam fo'waconan i-'leana 



their seeds taking 



yam a^'tatcon a'wan te'likina ya'iia i'leana 



their fathers' their prayer stick complete taking 



a-tc o'neala kwai'ikana 



the two road making come out 



a'tc o'neal i'Kana 



the two road making come 



?o'\va ci'wan an u'lo'na'a 



Corn priest his country 



a'wdtela'ma o'neal: u'lapKiina 



foiu- times road encircling it 



lalhok" le- yam upa* tcawe 



yonder that many their kiva children 



a''wan ka'cim o'neala kwai"ina'kona 



their water roads they come out where 



te'likina- ya'na 



prayer sticks complete 



wo''tala'kima 



laying down 



le'hok" yam u'lo'nakwi 



yonder their country 



a"tci tu'niEo'pupa 



the two having turned around 



hon tatc i'lap a'te'ona 



we father having the ones 



