bunzel] 



PHA-VERS OF THE MEDICINE CULT 815 



yam ?e'apEunan'e 



our child 



kwa'hol we'aka sa'mua'k'ii ho'i te'a'kona 



something sickness evil with it person the one who had been 



la'pana'na 



drawing out 



te'likinan i''leana 



prayer stick taking 



hon o'neala kwai'ik'anapka. 



we road made go out. 



hol li-'la le"hatina 



wherever here thinking 



hon a''tatc i'lapona 



we fathers the ones [wej have 



o'naya"'naka a"'ciwan-i 



life-giving priests 



o'"naya''naka pe'kwi-we 



life-giving speakers 



o'naya''naka a''pi'laci'wan'i 



life-giving bow priests 



le''stiklea ho"na'waii a''lacina'we 



furthermore our ancestors 



li''}a ti'kan i'lapkona 



here societies the ones who belonged to 



ti'kan a"'mosi'ka 



society they were chiefs 



ti'kan pe'kwi' tea'ka 



society speakers they were 



ti'kan pi'la'ci'wan'ikaka 



society bow priests they were 



i'tsemak fe'takwi u'lo'ni'lap a-'te'ona 



their thoughts touching the world holding the ones who are 



le'stiklea ho"na-wan a''lacina'we 



furthermore our ancestors 



ho' a'nihk' a'wanikwa'kona 



people holding the ones who knew how 



we"'ma' a''ciwan'i 



beast priests 



kwa tcuw i'metcame ha'pona ko'kcikwi 



not anyone left behind gathered together well where 



ho a-'wona-e'latena 



1 on their roads passing them 



ho te'li'kinan a-'leapa 



I prayer stick giving to them 



horn a-'tatcu 



my fathers 



ho'man te'likinan ya'?ena-?su'meRana 



ray prayer stick holding fast 



lehol yam tcimikakatekwi 



there their the place of the first beginning 



