bonzel) 



PRAYERS OF THE MEDICINE CULT 



817 



ha'lawo'tinan'e 



prayer meal 



lo"' ak' iyanhai'tena" i'wiyaten-^su'meRana 



shell with presenting to one another boldiog one another fast 



hot ka'Ei ke'si le"aniKapa 



whenever now saying 



yam tatc i'li te"ona 



our father having the one who is 



yam tsit i'li te"ona 



our mother having the one who is 



pa"i ya-'na 



robed completely 



a''tciana e'lemaEana 



both 



making arise 



a"'tciana o'neat e 



their road 



lehok ?e'luankwin 



yonder to the east 



?e'wus a'k-a hon 



prayers with we 



hot yam a"'tatcu 



where our fathers 



a' 'wan o'naya-'naka 



their life-giving 



a-'wona-e'latena 



on their roads passing them 



ya'nikto-na ye"'lana 



face to face standing 



yam Be'apkunan an 



'kwikana 



going ahead 



ta'na 



direction 



o'neala kwai"iKanaplja. 



roads made go out. 



o'nealan 



road 



i'nakwi 



where it comes 



our 



to"o 



sheU 



yam 



our 



tem 



and 



child 



his 



ha'lawo'tinan'e 



prayer meal 



a''tatcii hon a-'leana 



fathers we giving to them 



?a hohioko'lea ha'lawo'tinan 



ilso whatever prayer meal 



te'a'kona 



one it was 



pe'na yaltona 



word laying on top. 



yam ?e'apkunan'e 



our 



hon 



we for him 



ho"nawan 



our 



o'naya"'lja a"'ciwani 



life-giving priests 



le'stiklea ho"nawan 



furthermore our 



prayer 



a'nul ho"i 



appointed person 



ya-'Ea 



made 



child 



an fe'kohanan 



a''tatcu 



fathers 



ce mana 



asking 



ir'iacina'we 



ancestors 



