BONZELj THE COMING OF THE GODS 967 



References. — The ceremonies of the Ca'lako are described by Stevenson, page 227. 

 On page 247 slie describes the ceremonies in the Saiyataca house. These are 

 not esoteric ceremonies, but are open to anyone who may wish to attend. 

 Also Parsons, Notes on Zufii I, p. 183. 



Parallels. — Hopi: "Caiastacana," Fewkes, Plate II. He figures in tlie Hopi 

 version of the Ca'lako, which is performed in Sichumovi. He does not appear in 

 any other Hopi village. The Sichumovi ceremony is recognized as having been 

 recently imported from Zufii. There is no Hopi equivalent of any antiquity. " 



Hu'TUTU 

 (Plate 25, d) 



He is Saiyataca's deputy. His mask is the same as Saiyataca's, 

 except that he has no horn, and both sides are aUke. He is dressed 

 the same as Saiyataca, e.xcept that he wears a bucksldn fastened on 

 his shoulder instead of the embroidered blanket. 



His mask is kept with that of Saiyataca in House 56. 



Hututu is slightly less ponderous in manner than Saiyataca. His 

 gait is different; he tramps rapidly instead of slowly. His call is 

 deep. He is named from his call. 



Parallels. — "Hututu," Fewkes, Hopi Katcinas, Plate III. A recent importa- 

 tion in Sichumovi. 



Yamuhakto 

 (Plate 25, c) 



Costume. — On his head small macaw feathers and downy eagle 

 feathers. Across the top of his head is a stick of cottonwood 

 (yamun'e), from which he is named, with a tassel of yarn of all colors 

 at each end. The top of the mask is covered with black hair. The 

 coUar is of buckskin stuffed with wool or hair. The whole mask is 

 painted blue. 



The upper part of his body is painted red with ahoko, mixed with 

 clay from the sacred lake. The shoulders, arms, and legs, and dots 

 down the body and the arms are of j^ellow paint (hehiptsikwa). 

 He wears a skirt of white buckskin, a tasseled white belt, fox skin. 

 His things are painted white. He wears blue moccasins, and many 

 necldaces, back and front and on both wrists. He carries deer antlers 

 in both hands. 



It is an old mask, kept with that of Saiyataca (K. 56). The cotton- 

 wood stick is also ancient, and is always put away with the mask. 



"Yamuhakto comes only once, at Ca'lako. Sometimes he comes 

 in the luLxed dance, but then they never use the old mask, and they 

 call him Hopi Yamuhakto. He comes to bring aU kinds of things for 

 the people, so that they may get property easily. He prays for the 

 trees so that they may have wood for their house and for firewood. 

 He stands beside Saiyataca when he prays and helps him, and they 

 mention the trees and aU the things he is bringing to the people. 



