1028 ZUXI KATCINAS [eth. ann. 47 



So he came with them to Itiwana. When they came here the 

 people knew most of the dancers as they came in. But they did not 

 know this one and they said to one another, "His name must be 

 Kukuculi, for that is his call." 



So that is why he conies with the mLxed dance, because his name is 

 Kukuculi. He comes and gives his call for them. And that is why 

 they have the dnmi. When Kukuculi came they made the drum. 

 He used to dance with Tcakwena, but he changed and came with the 

 mixed dance and brought the drum with him. The old mi.xed dance 

 (Iowa wotemla) has no drum. All the dangerous katcinas like 

 Hainawi and Homatci come with the old mixed dance. 



Ralawan-i 



(Plate 40, d) 



Wooden headdress painted with dragon flies, etc. Downy feathers 

 on corners. Very long hair with downy feathers. Mask painted tur- 

 quoise with bear paws. Ball eyes. Large wooden snout. Spruce 

 collar. 



Red body paint, yellow legs and forearms. Two bandoleers of 

 yucca. Embroidered kUt, embroidered sash, red belt, fox skin, j-arn 

 on legs, blue moccasins. Right hand deer scapula, left hand bow and 

 arrow and spruce. Ami bands. 



Comes with niLxed dance. 



He lives in springs. His long hair is rain. Once he passed over 

 Zufli in the air; he was long and shiny like an icicle (a dirigible!). 



AiNCEKOKO (Bear Katcina) 

 (Plate 41, a) 



Costume.— The mask is white painted with red and blue and black 

 spots. The top of the head is covered with black hair. He has a big 

 mouth with his red tongue hanging out. He has a hawk feather in 

 each red ear. He wears the red feather in the hair and the yucca 

 band because he is a member of a society. Beads hke society people. 



The body is painted red, legs white. He wears a blue woven loin 

 cloth and over it a buckskin shirt, embroidered sash, and fox skin. He 

 is dressed like a society member, but wears his dance clothes over the 

 society clothes. He has yucca on the right wrist, a leather wrist band 

 on left. Armbands with lahacoma, yucca in both hands. Blue 

 moccasins. Yucca bands over both shoulders. 



Myth. — Long ago there were bears around here, but the societ,y of 

 bears was at CipapoKma. The bears came here from CipapoUma and 

 then the people sent them out in all directions. They said, " Now you, 

 white bear, you will have your home in the south world. That is 

 where you will stay, and when we need you you will come in to cure 

 the people." So they said, and he went to the south. Then they 



