1054 ZUNI KATCIXAS [eth. an.n. 47 



their way home. After they had gone just a httle ways the feet of 

 the younger one began to hurt on account of the hard stones. He 

 said, "Oh brother, my feet hurt. How shall 1 go? " Then his brother 

 put down his meat and he said, "You carry this meat and I shall 

 carry j^ou on my back." Then the younger one tied the meat to his 

 shoulders and the older one carried his younger brother and they 

 went on this way. A little farther on the older brother said, "No\\ 

 you have had a little rest and 1 have carried you. Now please caiTv 

 me, because 1 am tired now. Then again the younger one carried his 

 older brother. They went along and so they came to their home in the 

 night. There was their grandmother. When she heard them com- 

 ing right away she ran out to meet them and there they came with 

 the kilts hanging .down and with their bright sashes and both of them 

 carrying dried deer meat. As soon as she saw the deer meat she 

 spread out a robe and laid the deer meat on it and she covered it with 

 another robe. Then she prayed because they had become rich and 

 because the deer meat was so hard to get. She prayed that her grand- 

 children might get more deer meat and that the deer might come 

 near so that they might always have meat. After she had prayed 

 over the meat she looked at them and examined their clothmg and 

 said, "Oh, is that how they dressed you?" She felt of their clothing 

 and fingered the pretty beads. Then they told their grandmother 

 that they had been asked to come to Itiwana when the katcinas were 

 there, and especially with the mixed dance, and told her how they 

 were to go. They had their dresses and whenever they heard the 

 katcinas they were to go too. Then their grandmother said, "Isn't 

 that nice! Now we won't be so lonesome." Then their grand- 

 mother baked cakes of com meal and pounded the dried meat with 

 stones and then they ate. And their grandmother was so polite to 

 them, and was so proud of her grandchildren because they dressed so 

 nicely and had good meat to eat. 



So that is how it happened that the Grease Boys who live on sand 

 hill come here to dance, and they come this way because that is the 

 way they dressed them at Katcina Village. 



KOKWATAWU OR SuYUKU (AlSO IDENTIFIED AS Mu'aTOCLE AND 



Buffalo) 

 (From drawing collected by A. L. Kroeber) 



Mask white, spotted with red, fringed with goat hair. Small 

 upright headdress hke crown of blue, yellow and red feather in fore- 

 lock, at back crest of hawk feathers. Long hair and beard. Goggle 

 eyes. Long wooden snout with tongue hanging out. On left shoulder 

 sun disk \vith red ribbons. Pink body paint. In right arm holding 

 raised knife, left hand bow and arrow. 



The rest of the drawing is not clear. Apparently is carrying or 

 being carried bv a Hehe'a. He comes in the mixed dance. 



