“« Omnes res creatse sunt divine sapientie et potenti testes, divitize felicitatis 
humans :—ex harum usu Jonitas Creatoris; ex pulchritudine sapéentia Domini; 
ex ceconomia in conservatione, proportione, renovatione, potentia majestatis 
elucet. Earum itaque indagatio ab hominibus sibi relictis semper xstimata ; 
A veré eruditis et sapientibus semper exculta; malé doctis et barbaris semper 
inimica fwit.”—Linnavs. 
‘Quel que soit le principe de la vie animale, il ne faut qu’ouvrir les yeux pour 
voir qu’elle est le chef-d’ceuvre de la Toute-puissance, et le but auquel se rappor- 
tent toutes ses opérations.”—Bruckner, Théorie du Systéme Animal, Leyden, 
1767. 
Soest ste ne oats The sylvan powers 
Obey our summons; from their deepest dells 
The Dryads come, and throw their garlands wild 
And odorous branches at our feet; the Nymphs 
That press with nimble step the mountain-thyme 
And purple heath-flower come not empty-handed, 
But scatter round ten thousand forms minute 
Of velvet moss or lichen, torn from rock 
Or rifted oak or cavern deep: the Naiads too 
Quit their loved native stream, from whose smooth face 
They crop the lily, and each sedge and rush 
That drinks the rippling tide: the frozen poles, 
Where peril waits the bold adventurer’s tread, 
The burning sands of Borneo and Cayenne, 
All, all to us unlock their secret stores 
And pay their cheerful tribute. 
J. Taytor, Norwich, 1818. 

