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INSTITUTE OF SOCIAI. ANTHROPOLOGY— PUBLICATION NO. i 



tically impossible to take any complex of traits from 

 Moche culture, figuratively nail it to the wall, and 

 label it as an unmodified survival or borrowing from 

 any other culture, indigenous or foreign, ancient or 

 modern. The time is doubtless approaching when 

 most of the foreign and indigenous elements will be 

 so firmly imbedded in the Creole matrix as to resist 

 isolation, even for analytical purposes. Their in- 

 fluence will still be felt, however, and the forms and 

 directions of the Creole culture will remain in their 

 debt. 



The jorasicros who live in Moche at the present 



time also practice a variety of the Creole culture, 

 although it might be called a provincial urban 

 variety rather than the rustic type of Moche in all 

 its details. The mutual exclusiveness which exists 

 between jorasteros and Mocheros, as previously 

 shown, is not due to any great cultural gulf which 

 separates them, but rather to economic and social 

 factors which have already been discussed. There 

 is good reason to believe that the two groups will 

 eventually be integrated into one community, al- 

 though this event may take place on a class basis 

 and with further disruption of Moche patterns. 



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