60 HOPI KATCINAS [etii. asx. 21 



many days distant. At each kiva Puutiwa unmasked and smoked 

 with the kiva chiefs. 



At the meeting it was decided what persouatious should appear in 

 Pamiirti and who shoiikl take part. 



(Plate II) 



Another Zufii katcina who appears in the Pamiirti is called Cipikne, 

 a drawing of whom is here given. In the picture the color of the 

 mask is yellow, and there is a protuberant snout painted blue. Across 

 the face the painter has drawn a dumb-bell-shaped symbol colored 

 black, with a red border, resembling a like design in the Pautiwa 

 figure. On the head there is depicted a bundle of feathers, and a col- 

 lar made of the same objects is represented about the neck. 



The symbolism of Cipikne resembles that of Zuiii beings called 

 Salamopias," with which he would seem to be identical. In the festival 

 mentioned the Hopis personated two Cipiknes, differing only in color. 

 The Zuiiis are said to be acquainted with several Salamopias of differ- 

 ent colors. 



(Plate II) 



The picture of Hakto.'' also a Zufii katcina. shows a being with 

 rounded helmet, having a characteristic Zufii collai- on its lower 

 border. The face is painted green, with yellow and red marks on 

 each temple. A horizontal bar, to the ends of which hang worsted 

 and red horsehair, is attached to the top of the head. 



Elk and deer horns are represented in both hands, and the kilt 

 is made of buckskin. 



CAIASTACANA 



This picture represents a Zufii katcina of the same name,'' which, like 

 many others derived from this pueblo, has a collar on the low-er rim of 

 the helmet. On the right side of the head there is a horn, and on the 

 left a projection the edges of which are terraced. A few yellow 

 feathers appear in the hair. The artist has represented over a calico 

 shirt a white cotton blanket with green and black border, the lower 

 part of wdiich partially conceals a ceremonial kilt. 



In the left hand the figure carries a pouch of sacred meal, a crook, 



"See Mrs Stevenson's article in Fifth Annual Report of the Bureau of American Ethnology. 1887, 

 p. 533 et seq. 



hXhisname is close to the Zunian, and is probably derivative in Tusayau. For picture of doll 

 see Internationales .\rchiv fur Ethnographic. Band vii, pi. v, fig. 3. 



t^The meaning of the Zuni name is " long horn." 



