68 HOPI KATCINAS [eth. ann. 21 



which !ii(> v'oloro>d bliick. The red lines interspersed with these 

 feathers represent horsehair stained red. 



The reddish-brown body alioiit the neck repi-esents a fox skin, the 

 legs and bush}' tail of whi(^h are indicated. 



The picture shows a ceremonial blanket or kilt, colored green, with 

 embroidered edge, around the body, and a similar kilt on the loins. 

 The ceremonial dance sash is represented on one side, hanging down 

 to the right knee. 



The network leg-covering represents the garment worn l)y the 

 sun god, and the row of globular bodies down each leg are shell 

 tinklers. The moccasins are painted green and the anklets are orna- 

 mented with terrace designs in red, representing rain clouds. 



In the left hand there are a small meal pouch made of a fox skin 

 with dependent tail, a bundle of bean sprouts painted green, and a 

 slat of wood, dentate at each end. representing a chief's baclg'e. In 

 the right hand is a staff, on the top of which are drawn t«o eagle 

 feathers and a few red horsehairs. jVlidway in its length is tied au 

 ear of corn, a crook, and attached breast feathers of the eagle. 



HAHAI wugTi 



(Plate VII) 



The ])icture of Hahai vvuqti, like that of Kokyan (spider) wiiqti 

 (woman), has eyes of crescentic form. The hair is done up in two 

 elongated bodies which hang by the sides of her head, and she has a bang 

 of red horsehair on the forehead. She wears a red fox skin around her 

 neck, and to her waist are tied two sashes, the extremities of which, 

 highly embroidered, are shown in the picture. In her right hand she 

 carries a gourd." 



Hahai wi'uiti appears in the kiva exhibition of Paliiliikofiti, or 

 Ankwanti, when she offers sacred meal to the Snake effigies for food 

 and presents her bi-easts to them to suckle. The best representation 

 of Hahai wi'uiti is at Powamu, when she accompanies her children, the 

 monsters called Natackas. In both festivals she wears the parapher- 

 nalia shown in the ffgure.'' 



TUMAS 

 (Plate VII) 



Tumas is the mother of Tuflwup, who flogs the children in the 

 Powamii festival. Her mask, as shown in the drawing,'' has fan-like 



a The mask of the Soyal katcina, Ahiilani, lias similar marks in alternate celebrations of the 

 Soyalniia. Pictures of the sun have been drawn for the author "with similar crescentic ej'es, from 

 which it is inferred thai Ahiilani is a sun god who appears as a bird (eagle) man in Soyaluna and 

 that Hahai wiiqti and Kokyan wiiqti are different names of the same supernatural. 



''For photograph of Hahai wiiqti, Natacka iiaamil, and Soyok mana, see Fifteenth Annual Report 

 Bureau of Amerioan Ethnology, 1.S97, pi. cvi. For picture of doll, see Internationales Archiv fiir 

 Ethnographic, Band vii, pi. ix, fig, 27, 



t'For picture of doll, sec Internationales .\rchiv fiir Etluiogrpaphie, Band vii, pi. xi, fig. 41. Both 

 Tuuuis and Tunwup have several aliases in diflcrcin llopi pnehlos: at Oraibi the latter is known as 

 Ho katcina. 



