FEHKES] KATCINAS APPEARlNa IX POWAJIU 75 



AWATDiii sovoK wryTi 



(PlaU'XIIi 



The figure of the Awatobi Soyok woiniin differs liut little from 

 that of the Walpi, but has prominent eorn-husk teeth ami two white 

 paraHel bars on each cheek. These two symbols were in fact said 

 to distinguish the Awatolii from the Walpi Soyolv wiiqti: several 

 priests called attention to the differences when the pictures were 

 shown them. 



TCABAIYO 

 (Plate XIII) 



Tcabaiyo is still another of the bogy gods. The mask belongs to 

 Hoiiyi, of the Snake clan, who always personates this being. The 

 Ijictui-e represents him in the act of seizing a small l)oy who. fi'oni 

 the zigzag marks on his face and the sheepskin blanket, may be a 

 Hehea child. 



Tcabaiyo is threatening to kill the lioy with the great knife which 

 he carries in his left hand. In the picture the ])lack mask has a long- 

 swollen proboscis. The eyes are protuljerant. and there is a broad- 

 headed arrow in the middle of the forehead. A white crescent is 

 painted on the cheek. Feathers of the eagle wing form a fan-shaped 

 crest, and a bunch of feathers is tied to the back of the helmet. 

 Tcabaiyo wears a fox skin about the neck. Feathers of the eagle 

 tail are attached to his upper arm. The red-colored garment repre- 

 sents a buckskin; that part of the dress in the form of a white man's 

 waistcoat is an innovation. Arms and legs are spotted with hlack 

 dots and the breech clout is held in place by an embroidered sash. 



Tcabaiyo occasionally appears in Powamii and his symbolism has a 

 close likeness to that of other Natackas or Soyokos. Though he is 

 referred to the Soyoko or Natacka group, he is supposed to be derived 

 from a different clan, and he l)ears a name characteristic of that clan. 



ATOCLE 



(Plate XIII) 



There is still another of these Soyokos (monsters) whose functions 

 are nearly the same as tho.se of the sister or mother of the Natackas. 

 This personage has a Zufii name, Atocle." which betrays her origin. 

 Atocle is an old woman. jxM'sonatcd by a man. who goes about 

 the Zuiii pueblo frightening children in nuuh the same way that Soyok 

 wiifjti does at Walpi. 



f'Tho actions of tliis person at Zufii are described in tlie Journal ui Amoricari Etlmology and 

 Archeology, vol. II. 1892, where she is called an old scold. 



