FEWKES] KATCINAS APPEARING IN PuWAMU 85 



These men wear in their hair a number of artiticial flowers, made 

 of painted corn shucks. The bodies of these men are painted, ))ut 

 otherwise they wear no distinctive dress or paraphernalia. 



WUKOKOTI 



(Plate XXIII) 



This figure of Wulvolcoti (Big Head) has a blaclc face with 

 protruding- snout, two lateral horns, and prominent globular eyes. 

 The artist represents one of two beings who roam through the pueblos 

 in the March festival, hooting wherever they go. It is one of many 

 beings of the same name who appear in the February and March fes- 

 tivals. The personators carry bundles of sheep scapulae, which in late 

 years have been substituted for those of deer. 



KOHOXINO 

 (Plate XXIII) 



This figure " represents a katcina derived from the Havasupai (or 

 Kohonino) Indians engaged in animated convei'sation with a man of 

 the same tribe. 



The mask has a headband, on each side of which is a horn wrapped 

 with red and black calico. The marks crossing the headband also 

 represent variegated cloth. 



Two eagle feathers arise from the head, and to the top of the feath- 

 ers ai'e attached red balls representing fruit of the prickly pear. 



The chin is crossed bj^ oblicpic bands, coloi'ed red and blue, and the 

 mouth is triangular in shape. Two red spots, one on each cheek, 

 complete the symbolism of the picture. 



The accompanying figure representing a Havasupai Indian is 

 unmasked, and shows several characteristic marks. He has a head- 

 band, from which rises a hoop, to which are attached two eagle 

 feathers, with a fragment of red cloth in the rear. The coat and 

 leggings, like Kohonino garments, are buckskin, and there is fringe 

 on the latter. 



TCOSBUn AXD SOYAN EP 

 (Plate XXIV) 

 The main figure is said to have been derived from a Yuman tribe, as 

 the Walapai, who formerly wore turquoise (tcosbuci) nose ornaments. 

 The artist has represented Tcosbuci and Soyan ep fencing with arrows. 

 The symbolic mark of the former is an hourglass design. The face 

 is painted green, the eyes are of brown color with green border. The 

 hair is tied Yuma fashion behind the head. The red ring in the middle 

 of the face represents a turquoise. 



a For picture o£ the doll, see Internationales Archiv fflr Ethnograpliie, Band vii, fig. 15. 



