90 HOPI KATGINAS [eth. ax.v. 21 



KOKYAN Wi'-QTI" 

 (Plate XXIX) 



When the Piiukofi katcinas danced in the Ankwanti there accom- 

 panied the dancers a personation called So wiiqti. Grandmother woman, 

 and as the grandmother of Piiiikon is Kokyan wiiqti (Spider woman). 

 So wi'iqti is supposed to be another name for this being. 



The mask is perfectly black, with yellow crescentic eyes and white 

 hair. She wears a dark-l>liie blanket, over which is a white cere- 

 monial blanket with rain-cloud and Ijuttertly symbols. She carries a 

 sprig of pine in each hand. 



PLTCKON KATl'IXA 

 (Plate XXIX) 



The picture of Piiiikoii katcina* has a black mask surmounted by 

 a netted war bonnet, with two eagle tail feathers attached to the apex. 

 There is a small conical extension on top of this lionnet, the ustml 

 distinguishing feature of the lesser war god. 



The figure has a white blanket about the body which is painted 

 t)lack. and wears a white kilt with rain clouds embroidered on the 

 margins. The hose are made of an open-worked netted cotton fabric. 

 In the left hand there is a bow and arrow, and in the right is the 

 ancient war implement, a stone tied by a buckskin to the extremity 

 of a stick.'' 



Ptri'KON HOYA 



(Plate XXX) 



The face of Piiiikon hoya bears the customary parallel vertical marks, 

 and on the head is a wai' bonnet with apical extension and warrior 

 feathers. He wears on his back a quiver of moiuitain-lion skin, and 

 carries a bow and arrow in his left hand, the symbolic lightning frame- 

 work, with feathers attached at the angles, in the right. The white 

 marks on body, legs, and arms shown in the picture are characteristic. 

 The reader's attention is called to the similarity of the symbols of this 

 picture to those of Piuikoii katcina. 



PALUNA HOYA 

 (Plate XXX) 



Paluna hoya, the twin brother of Piiiikofi hoya, has a mask with a 

 protuberant snout, but does not wear a war bonnet. He has, like 



f The part was taken by Xanahe. a Hopi wini lives in Zniii and who had returned lo Walpi lor that 

 purpose. 

 '» For pielure of the doll, see Internationales Archiv fur Ethnographie. Hand vir. i»l. v. fig. 59. 

 fOne of these implements eau be seeu on the altar of the Kalektaka in the jMouiteita eeremony. 



