FEWKEs] KATCINAS APPEARING IN PALULUKONTI i)5 



HOKYANA :MANA 



(Plate XXXIII) 



The maid or sister of the preceding, as figured by the Hop! artist, lias 

 h(M- hair dressed in Zuni fashion and carries an ear of corn in each 

 hand. 



CAKWAHONAf 



( Plate LXI 11) 



The collection of katcina pictures would have been increased sevei'al 

 fold were we to include in it many which are duplicates in all re.spects 

 save color. It maj^ be borne in mind that while almo.st all these being.s 

 have yellow, green, red, and white variants, as a rule only one color 

 is drawn. This is true of the present picture representing the Green 

 Bear; but we have also the yellow, red. and black bear with the same 

 general sj-mbolism. 



The distinguishing symbolism of the Bear katcina are Ijear paws, 

 one on each cheek, which are at times difficult to distinguish from those 

 of the Badger. It has a prominent snout, and a vi.sor on the helmet, 

 to which lightning symbols and feathers are attached. 



KOKLE 

 (Plate XXXIV) 



The artist represents in this picture the symbolism of Kokle. and 

 depicts an episode when this person bears a deer on his back. 



The facial markings of the mask of Kokle represent a cornstalk 

 mediallj' placed, extending over the eyes. 



Kokle is a very common design on the interior of modern bowls, 

 where the head onlj' is generall^^ represented. 



(Plate XXXIV) 



The mask of Citoto is conical or half ovoid, with semicircular alter- 

 nating parallel bands of red, yellow, green, and black on each side. 

 The mouth has the form of a curved beak, at the base of which is 

 attached a fringe of red horsehair. A cluster of variegated parrot 

 feathers is attached to the back and apex of the mask. Citoto carries 

 a rattle in his right, a pine tree in his left hand. 



There are two Citoto helmets on the East mesa. One of these 

 hangs in a back room of Anote's house (Sa clan, Hano). the other is 

 in the special keeping of the AValpi Pakab clan, which also claims, in 

 addition to Citoto. masks of Sal>i (Tcanau). Tanik. and Tiirkwinu. 

 male and female. The Tanik helmet closely i-esembles Wupaniau, and 

 Tiirkwinu (Mountaineer) is so called from the San Francisco ]\Ioun- 

 tiiin people, which would indicate that it was derived from some of the 

 people who once lived along the Little C'olorado. 



