218 



PAYNE 8 TOWN PEACE POLICY 



[b. a. e. 



aguas.— Mota-Padilla, Hist, de la Conq., 383, 1742. 

 Payai. — Baptismal Rec. San Antonio de Valero, 

 1726, MS. Payaia.— Ibid., 1724. Payalla.— Ibid., 

 1728. Payay,— Massanet.op. cit., 1691. Payaya. — 

 Olivares, op. cit., 1716. Payayas. — Rivera, Diario, 

 leg. 1994, 2602, 1736. Payayasa.— Baptismal Rec. 

 San Antonio de Valero, 1728. Payayes.— Salinas 

 (1693) cited in Dictamen Fiscal, 1716, Mem. de 

 Nueva Esnana, xxvii, 18.5. Payseyas. — Uhde, 

 Lander, 121, 1861. Peyaya.— Terfin (1691), op. cit. 



Payne's Town. A refugee negro slave 

 settlement formerly in Alachua co., Fla., 

 named from King Paj-ne, a Seminole 

 chief. — Bell in Morse, Kep. to Sec. War, 

 309, 1822. 



Payojke {Pay-oj-ke, ' summer people'). 

 One of the two branches into which each 

 well regulated Tewa village is divided 

 in consequence of certain traditional be- 

 liefs regarding the religious organization 

 of that people (Bandelier in Arch. Inst. 

 Papers, in, 304, 1890). See Tewa. 



Payuguan. A tribe or subtribe, prob- 

 ably Coahuiltecan, at San Francisco So- 

 lano mission, near the Rio Grande, Mex- 

 ico, after 1703. They were associated with 

 the Piniquu, Pataguo, Xarame, Siaban, 

 Terocodame (q. v.), and other tribes. 

 After this mission became San Antonio 

 de Valero, on San Antonio r., Texas, 

 members of this tribe entered it, as rec- 

 ords of their baptism there between 1720 

 and 1741 still exist. Their identity with 

 the Payuhan tribe, mentioned in 1735, is 

 evidenced by the fact that in thebaptismal 

 records both names are in one case applied 

 to the same individual (Baptismal Rec. of 

 San Francisco Solano and San Antonio de 

 Valero missions, MS.). Rivera (Diario, 

 leg. 2763, 1736) mentions them in 1727 

 as a Coahuila tribe, which would indi- 

 cate that they did not extend e. of 

 Medina r. Cf. Paguan. ( ii. e. b. ) 



Paiugan.— Baptismal Rec, 1726, partida 170, MS. 

 Paiuguan.— Ibid., 1713. 24. Pajuguan.— Ibid. ,1728, 

 213. Payaguanes.— Rivera (1727 ) , Diario, leg. 2763, 

 1736. Payavan.— Massanet (1690) in Dictamen 

 Fiscal, Nov. 30, 1716, MS. (identical?). Payugan.— 

 Baptismal Rec, 1720, 59, MS. Payuguan.— Ibid., 

 1706,230. Payuhan.— Ibid., 1735, 418. Payuhuan.— 

 Ibid., 1721, 92. 



Payupki. A ruined pueblo on a point 

 of Middle mesa, 6 m. n. of Mishongnovi, 

 N. E. Arizona. It was built and occupied 

 by discontented Tanos, Tewa, and Tigua 

 from the Rio Grande, who left their 

 homes between the Pueblo rebellion of 

 1680 and 1696. In 1706 the Payupki vil- 

 lagers were attacked and defeated by 

 Capt. Holguin, who in turn was driven 

 by theHopi from their territory. In 1742 

 padres Delgadoand Pino visited the Hopi 

 country and returned to the Rio Grande 

 with 441 Indians, said to have been Tigua 

 originally from Sandiaand Alameda, and 

 established them in the refounded pueblo 

 of Sandia, to which village the Hopi still 

 apply the name Payupki. See Mindeleff 

 in 8th Rep. B. A. E^, 1891 ; Fewkes in 17th 

 Rep. B. A. E., 583, 1898; Meline, Two 



Thousand Miles, 1867; Bancroft, Ariz, 

 and N. Mex., 243, 1889. (f. w. h.) 



Mesa de las Tiguas. — Menchera map cited by 

 Fewkes in 22d Rep. B. A. E., 19, 1904. 



Pe {Pe). The Firewood or Timber 

 clans of the Tewa pueblos of San Juan, 

 Santa Clara, and San Ildefonso, N. Mex., 

 and of Hano, Ariz. That of Hano is ex- 

 tinct. 



Pe.— Fewkes in Am. Anthrop., vn, 166, 1894. 

 Pe-tdoa.— Hodge, ibid., ix, 350, 1896 (San Juan 

 and Santa Clara form; <d(5a= ' people' ; San Ilde- 

 fonso form, Pe-td6a.) 



Pe {Pe'). The Sun clan of the pueblo 

 of Jemez, N. Mex. A corresponding clan 

 existed also at the former related pueblo 

 of Pecos. 



Pe. — Hewett in Am. Anthrop., vi,431, 1904 (Pecos 

 form). Pe'+.— Hodge, ibid., ix, 352, 1896 (Pecos 

 form; + = ash= 'people'). Pe-tsaa. — Ibid. (Jemez 

 form; tsda or tsadsh = ' people ' ) . 



Peace. See War and War discipline. 



Peace Policy. The Indian policy which 

 is now accepted as the settled policy of 

 the Government and is sustained by the 

 common sentiment of the American peo- 

 ple, was inaugurated by President Grant 

 at the beginning of his first administra- 

 tion. On his recommendation Congress 

 enacted the law, approved Apr. 10, 1869, 

 providing for the appointment of a 

 "Board of Commissioners," to consist of 

 not more than 10 persons, to be selected 

 by him (the President) "from men emi- 

 nent for their' intelligence and philan- 

 thropy, to serve without pecuniary com- 

 pensation, who may under his direction 

 exercise joint control with the Secretary 

 of the Interior over the disbursement of 

 the appropriations made by this Act, or 

 any part thereof, as the President may 

 designate." William Welsh of Philadel- 

 phia, John B. Farwell of Chicago, George 

 H. Stuart of Philadelphia, Robert Camp- 

 bell of St Louis, E. S. Tobey of Boston, 

 William E. Dodge of New York, Felix R. 

 Brunot of Pittsburg, Nathan Bishop of 

 New York, and Henry S. Lane of Indiana 

 were the Board of Commissioners as at 

 first appointed. They were at that time 

 called "The Peace Commission." In his 

 first annual message, Dec. 1869, President 

 Grant said : ' ' From the foundation of the 

 Government to the present, the manage- 

 ment of the original inhabitants of this 

 continent, the Indians, has been a subject 

 of embarrassment and expense, and has 

 been attended with continuous robberies, 

 murders, and w'ars. From my own ex- 

 perience upon the frontiers and in Indian 

 countries, I do not hold either legislation, 

 or the conduct of the whites who come 

 most in contact with the Indians, blame- 

 less for these hostilities. The past, how- 

 ever, can not be undone, and the question 

 must be met as we now find it. I have 

 adopted a new policy toward these wards 

 of the nation (they can not be regarded 



