756 



TIOPANE TIOPINES 



[B. A. E. 



took refuge with the Tionontati. This 

 drew down upon the latter the anger of 

 the Iroquois, who sent a strong force 

 against them in Dec. 1649. Etarita, one 

 of their principal villages, was surprised 

 during the absence of the warriors, the 

 houses burned, and many of the inhabit- 

 ants, together with the missionarj', mas- 

 sacred. The Tionontati, with the Hurons, 

 who had joined them, now abandoned 

 their country and iled to the region s. w. 

 of L. Superior. In 1658there were about 

 500 of the tribe at the Potawatomi mis- 

 sion of St Michel, near Green bay, Wis. 

 Soon afterward they were with the Hurons 

 at Shaugawaumikong (La Pointe), and 

 about 1670 the two tribes were together 

 at Mackinaw, at the entrance to L. Mich- 

 igan. The Tionontati soon became 

 blended with the Hurons, and the united 

 tribes were henceforth known under the 

 modernized name of Wyandot. As late, 

 however, as 1721 the Tionontati, then 

 living with the Hurons near Detroit, 

 preserved their name and hereditary 

 chieftaincies. They were frequently des- 

 ignated as Tionontati Hurons and have 

 also been confounded with the Amikwa. 

 Their villages, so far as their names are 

 known, were Ehouae (St Pierre et St 

 Paul), Ekarenniondi(StMatthieu), Etarita 

 (St Jean), St Andre, St Barthelemy, St 

 Jacques, St Jacques et St Philippe, St 

 Simon et St Jude, St Thomas. (j. m. ) 

 Chanundadies.— Lindesay (1751) in N. Y. Doc. Col. 

 Hist. , VI, 706, 1855. Chenondadees.— .Johnson ( 1747), 

 ibid. ,359. Chenundady,— Johnson (1756), ibid., vn, 

 93, 1856. Chenundies.— Stoddiirt (1753), ibid., Vl, 

 780, 1855. Chonondedeys.— .I<ihnson (1747), ibid., 

 387. Denondadies.— Gale, I'pper Miss., 164, 1867. 

 Deonondade.— Sehuvler (1702) in N. Y. Doc. Col. 

 Hi.st., IV, 979, 1864. Deonondadies.— Golden (1727), 

 Five Nat., 86, 1747. Dienondades.— Bellomont 

 (1701) in N. Y. Doc. Col. Hist., iv, 834, 1854. Dinon- 

 dadies.— Jeft'erys, Fr. Doms., pt. 1, 13, 1761. Dinon- 

 dodies. — Williams, Vermont, I, 282, 1809. Dionnon- 

 dadees.— Livingston (1699) in N. Y. Doe. Col. Hist., 

 IV, 571, 18.54. Dionondade.— Schuyler (1687), ibid., 

 Ill, 478,1853. Dionondadies.— Schoolcraft.Travels, 

 53,1821. Dionondadoes.— LivinKst(in(1691)inN.Y. 

 Doc. Col. Hist. ,111, 781, 1853. Dionondages.— Canada 

 Governor (1695), ibid., iv, 120, 1854. Dionondes.— 

 Schuyler (1702), ibid., 979. Dionoudadie.— McKen- 

 ney and Hall, Ind. Tribes, iii, 79, 1854 (misprint). 

 Donondades.— Canada Governor (1695) in N. Y.Doc. 

 Col. Hist., IV, 122,18.54. Etionnontates.— Jes. Rel. 

 1670, 6, 1858. Etionnontatehronnons.— Ibid., 86. 

 gens duPetun. — Champlain (1616), CEuvres, IV, 57, 

 1870. Innondadese.— Hansen (1700) in N. Y. Doc. 

 Col. Hist., IV, 805, 18.54. lonontady-Hagas. — Weiser 

 (1748) in Rupp, West Pa., app., 15, 1846 (made 

 synonymous with Wyandot (q. v.), but apparently 

 another form of Tionontati). Jenondades. — Bello- 

 mont (1700) in N. Y. Doc. Col. Hi.st., iv, 768, 1854. 

 Jenondathese. — Romer, ibid., 799. Jenundadees.— 

 Johnson (17,56), ibid., Vll, 86, 1856. Jonontady- 

 nago.— Post (17.58) in Proud, Pa., ii, app., 113, 1798 

 (made synonymous with Wyandot, butapparently 

 another forin of Tionontati). Khionontateh- 

 ronon. — Jes. Rel. 1610, 35, 1858. Khionontaterrho- 

 nons.— Jes. Rel. 1635, 33, 1858. Nation de Petun.— 

 Jes. Rel. 1632, 14, 1858. nation du petum.— 

 Champlain (1616), CEuvres, v, 1st pt., 274, 1870. 

 Kation of Tobacco.— Parkman, Pioneers, 384, 1883. 

 Perun.— Phea, Penalosa, 83, 1882 (misprint). 

 Peruu.— Duro, Don Diego de Penalosa, 43, 1882. 

 Petuneux.— Sagard (1632), Hist. Can., iv, Huron 

 Diet., 1866. Q,uicunontateronons. — Sagard (1636), 



Can., II, 294, 1866 (misprint). Guiemltutz.— Coxe, 

 Carolana, map, 1741 (misprint), ftuiennontatero- 

 nons.— Sagard (1636), Can., ll, 325, 1866. Quieunon- 

 tateronons. — Sagard (1632), Hist. Can., iv, Huron 

 Diet., 1866 (according to Hewitt, QuieunontatI 

 signifies 'where the mountain stands,' while 

 Tionontati signifies 'there the mountain stands'). 

 Shawendadies. — Golden (1727), Five Nat., app., 190, 

 1747. Tannontatez.— Lamberville (1686) in N. Y. 

 Doc. Col. Hist., in, 489, 1853. Theonontateronons.— 

 Lahontan, NewVoy., I, 91, 1703. Thionontatoro- 

 nons. — Du Chesneau (1681) in Margry, D(5c., li, 

 267, 1877. Tienonadies.— Albany Conference ( 1726) 

 in N. Y. Doc. Col. Hist., v, 794, 1855. Tienon- 

 daideaga. — Albany Conference (]7'23), ibid., 93. 

 Tinontate,— La Barre (1683), ibid., ix, 202, 1856. 

 Tiohontates.— Du Chesneau (1681), ibid., 164 (mis- 

 print). Tionnontantes Hurons. — Neill in Minn. 

 Hist. Soc.Goll.,V, 401, 1885. Tionnontatehronnons. — 

 Jes. Rel. 16.54, 9, 1858. Tionnontatez. — Frontenac 

 (1682) in N. Y. Doc. Col. Hi.st., ix, 178, 18.55. Tion- 

 nontatz. — Memoir of 1706, ibid., 802. Tionnontha- 

 tez. — La Polherie, iii, 143, 17.53. Tionnotante.— Jes. 

 Rel. 1672, 35, 1858. Tionondade.— Livingston (1687) 

 in N. Y. Doc. Col. Hist., in, 443, 18.53. Tionon- 

 talies. — Domenech, Deserts, i, 444, 1860. Tionon- 

 tates.—Du Chesneau (1681) in N.Y. Doc. Col. Hist., 

 IX, 164, 18.55. Tobacco Indians. — Schoolcraft, Ind. 

 Tribes, iv, 203, 1854. Tronontes. — Alcedo, Die. 

 Geog., II, 630, 1787 ( po.ssibly identical). Tsomon- 

 tatez.— Heriot, Travels, 192, 1813 (misprint). T. 

 Son-non-ta-tex.— Macauley, N. Y., ii, 174, 1829. 

 Tuinondadecks. — Ibid. Tuinontatek. — Parkman, 

 Jesuits, xliii, note, 1883. Tyo-non-ta-te'-ka'. — 

 Hewitt, Onondaga MS., B. A. E. (Onondaga 

 name). Younondadys. — Document of 1747 in N. Y. 

 Doc. Col. Hist., VI, 391, 1856. 



Tiopane. A tribe, apparently distinct 

 from the Copane, whom the name sug- 

 gests, living in the 18th century between 

 San Antonio, Texas, and the coast, a habi- 

 tat close to that of the Copane. In 1733 

 they were mentioned as one of the tribes 

 that sheltered the Espiritu Santo deZuniga 

 mission from the Apache (Gov. Almazan 

 in Autos sobre Providencias, Archivo 

 Gen. ). In 1737 they were referred to as 

 the tribe that lived below the crossing of 

 Guadalupe r., probably that between San 

 Antonio and Espiritu Santo de Ziiniga 

 (Complaints of Neophytes, in Archivo 

 Gen., Misiones, xxi). Some of them 

 were taken to the San Antonio missions, 

 and in 1737 they, with the Pastia, fled, and 

 Gov. Sandoval was unable to recoverthem 

 (ibid.). (h. E. B.) 



Sayupanes. — Almazan, Autos sobre Providencias, 

 1733, MS. 



Tiopines. ACoahuiltecan tribe of Texas, 

 identical with the Chay opines of Garcia' s 

 Manual (1760). It seems that Tiopines 

 Avas the earlier form of the name, because 

 in 1754 a missionary at San Antonio 

 asserted that the Tiopines "are now called 

 Chayopines" (Arch. Col. Santa Cruz de 

 Queretaro, K_, leg. 4, no. 15, MS.). They 

 may be identical with the Tiopanes (q.v. ) 

 or Sayupanes. The Tiopines were one of 

 the "four large nations" which deserted 

 the San Jos6 mission at San Antonio early 

 in its career (Petition of Fray Santa Ana, 

 1750, in Mem. de Nueva Espana, xxviii, 

 140, MS. ). Later they became one of the 

 leading tribes at San Juan Capistrano mis- 

 sion. In 1737 they w^ere there with the 

 Tiloja, Orejon, Venado, and other tribes 



