998 



YNCAOPI — YOJUANE 



[b. a. r. 



Yncaopi. Mentioned by Onate (Doc. 

 Ined., XIV, 103, 1871 ) as a pueblo of New 

 Mexico in 1598. 



Yucaopi. -Bancroft, Ariz, and N. Mex., 137,1889 

 (misprint). 



Yodetabi. A Patwin tribe that formerly 

 lived at Knight's Landing, Yolo co., Cal. 

 Todetabi.— Powell in 7th Rep. B. A. E., 70, 1891 

 (misprint). Yo-det'-a-bi. — Powers in Cont. N. 

 A. Ethnol., Ill, 219, 1877. Yodetabies.— Powers in 

 Overland Mu., XIll, 543, 1874. 



Yodok. A former Maidu village on the 

 E. bank of American r., just below the 

 junction of South fork, Sacramento co., 

 Cal. — Dixon in Bull. Am. Mus. Nat. 

 Hist., XVII, map, 1905. 



Yogoyekaydn ( 'juniper ' ). An Apache 

 band or clan at San Carlos agency and 

 Ft Apache, Ariz., in 1881. — Bourke in 

 Jour. Am. Folk-lore, in, 112, 1890. 



Yoholomicco (yaliolo, 'hallooer,' an ini- 

 tiation title; 7niko, 'chief'). ACreekchief, 

 born on Coosa r., Ga., about 1790; died in 

 Arkansasabout 16.38. He was headman of 



YOHOLOMICCO 



Eufaula town, a warrior of prowess, and 

 one of the most persuasive orators in 

 the Creek nation. Of the jiarty of Mac- 

 intosh, he fought under Gen. Jackson 

 against the rebel Creeks in 1813-14, and 

 subsequently signed the various treaties 

 ceding Creek lands and agreeing to emi- 

 grate beyond the Mississippi. He died 

 of the hardships of the journey when 

 the removal took place, having previously 

 lost his chieftaincy and seat in the coun- 

 cil on account of his complaisance to the 

 whites. (f. h. ) 



Yojuane. A Tonkawan tribe of north- 

 ern and central Texas, frequently men- 

 tioned in 18th century Spanish records. 

 Since their general history, customs, and 

 ethnological relations are outlined under 



Tonkawa, only a few characteristic facts 

 concerning them need be given here. 



The Yojuane and Tonkawa tribes were 

 unmistakably mentioned in 1691 by Fran- 

 cisco de Jesus Man'a as the "DiuJuan" 

 and the "Tanqua ay," among the ene- 

 mies of the Hasinai. It is probable that 

 the Ayennis, spoken of in 1698 by Talon, 

 and the Yakwal ('drifted ones') remem- 

 bered, according to Gatschet, in Tonka- 

 wa tradition, were the Yojuane. That 

 the Joyvan met by Du Rivage in 1719 on 

 Red r., 70 leagues above the Kadohada- 

 cho, were the same tribe, there is little 

 room for doubt (see Francisc'O de Jesus 

 Maria, Relacion, 1691, MS ; Interroga- 

 tions faites a Pierre et Jean Talon, 1698, 

 in Margry, Dec, iii, 616, 1878; LaHarpe, 

 ibid., VI, '277, 1886; and cf. YnJ;toul). 



Throughoutthe 18th century the Yojua- 

 ne shared the common Tonkawan hatred 

 for the Apache. There are indications 

 of an early hostility toward the Hasinai 

 also. For example, about 1714 (the 

 chronology is not clear), according to 

 Espinosa they burned the Neche village 

 and destroyed the main fire temple of the 

 Hasinai confederacy. Ramon in 1716 

 likewise mentions tliem among the ene- 

 mies of the Hasinai (Espinosa, Cronica 

 Apostolica, pt. I, 424, 1746; Dictamen 

 Fiscal, MS., in Mem. de Nueva Espana, 

 xxvii, 193). Before the middle of the 

 centurj^ however, these relations with 

 the Hasinai seem to have been changed, 

 and in the latter half of the century the 

 tribes frequently went together against 

 the Apache. 



The Yojuane trilje comes most prom- 

 inently into notice between 1746 and 

 1756, in connection with the San Xavier 

 missions on San Gabriel r., Texas. The 

 four chiefs who went to San Antonio to 

 ask for the missions were of the " Yojua- 

 nes, Deadozes, Maieyes, and Rancheria 

 Grande," and Yojuane were among the 

 neophytes gathered at the missions estab- 

 lished as a result of that request. With 

 some exceptions the indications are that 

 by the middle of the 18th century the 

 tribe had moved southward with the 

 Tonkawa into central Texas. One of 

 these exceptions is the statement that 

 they had a village on Rio del Fierro, 

 between San Saba and the Taovayas (the 

 Wichita r., perhaps), Imt thatabout 1759 

 it was destroyed by the Lipan, when the 

 Yojuane tied to the Tonkawa, one of 

 their number becoming a chief of that 

 tribe (Cabello to Loyola, Bexar Archives, 

 Province of Texas, 1786, MS.). The 

 village on the Rio del Fierro could not 

 have been the permanent residence of a 

 large part of the tribe, for several times 

 before this the Yojuane are referred to 

 as living near the Hasinai, who were in 

 E. Texas. In 1772 the Yocovane, ap- 

 parently the Yojuane, were included by 



