284 PICTURE-WRITING OF THE AMERICAN INDIANS. 
A man with four horns holds out the same kind of 
ornamented pipestem shown in the character for 
180405, it being his badge of office. Four-Horn 
was one of the subchiefs of the Unepapas, and was 
introduced to Gen. Harney at the council of 1856 
by Bear-Rib, head chief of that tribe. 
Interpreter Clément, in the spring of 1874, said 
that Four-Horn and Sitting-Bull were the same 
person, the name Sitting-Bull being given him 
BNE Yak after he was made a calumet man. No other au- 
thority tells this. 
Fig. 242, 1857—58.—The Dakotas killed a Crow squaw. 
She is pierced by four arrows, and the peace made with 
the Crows in 185152 seems to have been short lived. 
Fia. 242. 
Fig. 248, 1858~59.—Lone-Horn, whose solitary horn 
appears, made buffalo “medicine,” doubtless on account 
of the searcity of that animal. Again the head of an al- 
bino bison. One-Horn, probably the same individual, is 
recorded as the head chief of the Minneconjous at this 
Fig. 243. date. 
Fig. 244, 1859-60.—Big-Crow, a Dakota chief, was 
killed by the Crows. He had received his name from 
killing a Crow Indian of unusual size. 
Fig. 244. 
Fig. 245, 1860~61.—Device, the head and neck of an elk, similar to 
that part of the animal for 183738, with a line extend- 
ing from its mouth, at the extremity of which is the 
albino buffalo head. ‘The elk made you understand 
TN 2 the voice while he was walking.” The interpreter per- 
sisted in this oracular rendering. This device and its interpretation 
were unintelligible to the writer until examination of Gen. Harney’s 
report, above referred to, showed the name of a prominent chief of the 
Minneconjous set torth as “The Elk that Holloes Walking.” It then 
became probable that the device simply meant that the aforesaid chief 
made buffalo medicine, which conjecture, published in 1877, was veri- 
fied by the other records subsequently discovered. 
Interpreter A. Lavary said, in 1867, that The-E1lk-that-Holloes-Walk- 
ing, then chief of the Minneconjous, was then at Spotted-Tail’s camp. 
His father was Red-Fish. He was the elder brother of Lone-Horn. 
His name is, given as A-hag-a-hoo-man-ie, translated The Elk’s Voice 
Walking; compounded of he-ha-ka, elk, and omani, walk; this ac- 
cording to Lavary’s literation. The correct literation of the Dakota 
word meaning elk is heqaka; voice, ho; and to walk, walking, mani. 
