MALLERY. | OGLALA ROSTER. 423 
Fig. 543.—White-Tail; from Red-Cloud’s Cen- 
sus, No. 190. This is inserted for convenient 
comparison with the foregoing, being a slightly 
variant device for the same person. 
Fia, 543.—White-Tail. 
i. Represents Mato-ska, White-Bear. 
Fig. 544.—White-Bear; from Red-Cloud’s Cen- 
sus, No. 252. This is inserted here for comparison 
of the drawings. The characteristics of the 
animal appear in both. 
Fig. 544.— White-Bear. 
k. Represents Mato-najin, Standing-Grizzly-Bear. The differentia- 
tions of these and other similar positions of the same object remind one 
of the heraldic devices ‘“ statant,” “regardant,” “ passant,” and the like. 
Fig. 545.—Standing-Bear; from Red-Cloud’s Census, 
No. 140. This is probably the same man as in the last- 
mentioned figure, though the fancy of the artist has 
blazoned the bear as demi. This was, however, for con- 
venience and without special significance, as the fore- 
quarters are not indicated in thename. But that might 
well have been done if the device were strictly totemic 
and connected with the taboo. Some of the bear gens 
are only allowed to eat the fore quarters of the animal, 
others the hind quarters. 
3, 545.—Stand- 
sear. 
l. Represents Tatanka-najin, Standing-Buffalo-Bull. 
m. Represents Tasunke-inyanke, His-Running-Horse. This man was 
probably the owner of a well known racing pony. 
