MALLERY. ] SIGHT—TALL. 601 
introduced to present another rare 
— = #& instance in which the eye is delineated. 
i ers Here the act is that of weeping. 
Sight. Fig. 941.—Comes -in-Sight. Red- 
Cloud’s Census, No. 235. Distant objects, probably 
buffalo or other animals of the chase, are observed 
coming into the line of vision. 
Fig. 942.—Bear-comes-out. Red-Cloud’s Census. 
Here the bear is supposed to come into sight through a 
hole in the tipi. 
E Fic. 942.—Bear-comes- 
Fig. 943.—Bear-comes-out. Red-Cloud’s Census. out. 
This figure is explained by the one preceding. Only 
half of the bear—the fore part—is to be seen as if 
emerging through some orifice. Heads and other 
parts of animals are frequently portrayed as signifying 
the whole, by synechdoche, but in this case the presen- 
tation of the head and forequarters has special signifi- 
carree. 
Fig. 944.—Taken from Copway, p. ¥ 
136, is the character’ which is em- 
5 
ployed to represent “see.” Fic. 944. 
F1G. 943.— Bear-comes- 
out. 
SLOW. 
- Fig. 945.—Slow- Bear. Red-Cloud’s Census. In 
this figure the bear seems to be in backing or retro- 
grade motion, which is slower than any normal 
advance, and is therefore 
ideographically suggestive 
of slowness. 
ATI. 
Fig. 946.—Tall-Man. Red- 
Cloud’s Census. This and 
the five following animal x 
figures show length and in- 
a aaa dividual height objectively. F's. 946 —Tall-Man. 
Fig. 947.— Wasicun-wankatuya, Tall-White-Man. 
The Oglala Roster. The hat shows 
the man of European origin, but his 
figure is large in the face and short 
in the legs; so not tall in a usual 
sense. He was probably killed by 
the Oglala. 
Fig. 948.—Tall-White-Man. Red- 
Cloud’s Census. This expresses the 
height much more graphically than 
» the one preceding. Fi. 948.—Tail- White. 
Fia. 947.—Tall-W hite- Man. 
Man. 
