MALLERY.] VOICE AND SPEECH. 717 
Fig. 1189.—A Minneconjou Dakota named Broken-Leg died. The- 
Flame’s Winter Count, 184647. The-Flame’s representa- 
tion is objective, but Battiste Good gives another more 
ideographic. The arm in his character, given in Fig. 1190, 
is lengthened so as nearly to touch the broken leg, 
which is shown distorted, instead of indicat- 
ing the injury by the mere distortion of the 
leg itself. The bird over the head, and con- 
nected by a line with it, probably represents 
the teal as a name-totem. Perhaps he was 
called Broken-Leg after the injury. 
Fi. 1189. Fig. 1191.—There were a great many acci- Fie. 1190. 
dents and some legs were broken, the ground being covered with ice. 
American-Horse’s Winter Count, 184748. 
/7 Here the fracture is very obvious—too much 
’ so to be intended as objective—rather deline- 
ating the idea of the breaking and separation 
of the bone. 
Fig. 1192.—Broken-Leg was killed by the J 
Pawnees. His leg had been broken by a bul- 
Fic. 1191. Jet in a previous fight with the Pawnees. Fis. 1192. 
a American-Horse’s Winter Count, 180708. Here the leg 
is entirely removed from its normal position. 
L Dr. Edkins (g) gives Fig. 1195, a, as a picture of a bent 
leg broken, and adds, ‘*The true radical and phonetic for 
which this stands as representative is rather ), ‘fault,’ 
é ‘move.’” 
VOICE AND SPEECH, 
This group relates to sounds issuing from the mouth, 
gece anee tas that is, to voice and speech: 
Fig. 1194,—The- Elk- that-Holloes- Walking. The-Swan’s Winter 
Count, 1860-61. Interpreter A. Lavary said, in 1867, 
that The-Elk-that-Holloes-Walking, then chief of the = 
Minneconjous, was then at Spotted-Tail’s camp. His 
father was Red-Fish. He was the elder brother of 
Lone-Horn. His name is given as A-hag-a-hoo-man-ie, 
translated The-Elk’s- Voice-Walking, compounded of he-ha-ka, elk, and 
omani, walk; this according to Lavary’s literation. The correct litera- 
tion of the Dakota word meaning elk is heqaka; voice, ho; and to walk, 
walking, mani. Their compound would be heqaka ho mani, the trans- 
lation being the same as above given. 
Fig. 1195.—Elk-walking-with-his- Voice. Red-Cloud’s Census. This 
is explained by the following figure. 
Fig. 1196 is taken from the manuscript drawing book of an Indian 
prisoner at St. Augustine, Florida, now in the Smithsonian Institution, 
Fie. 1194, 
