280 DESIGNS ON HOPI POTTERY [BTH. ANN. 83 
cussed representing Shalako mana, the Corn maid, shown in figure 
109. In this figure we have the face represented by a circle in the 
center and many lenticular figures arranged in rows attached to the 
Fic. 109.—Head of Kokle, or Earth woman. 
neck and shoulders corresponding to the appendages explained in 
figure 108. It is said in the legends that when the Corn maid ap- 
peared to men she was enveloped in fleecy clouds and wore a 
feathered garment. These are indicated 
by the curved figures covered with dots 
and the parallel linesonthe body. Feather 
symbols recalling those of the Sikyatki 
epoch hang from appendages to the head 
representing rain clouds. 
In figure 109 we have a representation 
of the head with surrounding clouds, and 
portions of the body of a kachina, called 
Kokle, who is personated in Winter cere- 
monies. It is instructive to note that this 
figure has symbols on the head that recall 
the Sikyatki epoch. The ancient Tewan 
Fic. 110.—Head of Hahaiwugti, 
or Earth woman, 
earth goddess, Hahaiwugti, is represented in figure 110. She appears 
also in figure 111, where her picture is painted on a ladle, the handle 
of which represents an ancient Tewan clown called by the Hano 
people Paiakyamt. 
