84 DAKOTA GRAMMAR, TEXTS, AND ETHNOGRAPHY. 
hinhpaya keyapi. Hecéen winohinéa kon e ta, tuka hoksiyokopa e te Sni 
she-fell” they say. So woman the that died, but child that died not 
pave {aforesaid | 
nagangata wayka. Wiéahinéa way en hi; hoksiyopa kin iéu ka itpihnake 
‘kicking lay. Old-man one there came; child the took and placed in bosom 
éa tiyataki, ka heya: Wakanka, t taku way waymdaka unkay Gante masiée 
and came home, and this Said: Old woman, something one T saw and heart me-bad 
do, eya. Unykay tawiéu kin, He taku he, eya. Unkay winoliinéa way tezi 
he said. And his wife the, That © what ? she said. And woman one belly 
kamdas ta wayka; unkan hoksiyopa way nagangata wanke, ahna wiéana 
bursted — died lay ; and child one kicking lay also boy 
tuka Ge, eya. Wiéahinéa, tokeéa ayaku Sni he, eya. Unkay, Dee do, eya 
but he said. Old man, why you bring not 2? she said. And, Thisisit . he Said 
home 
éa itpi tayhay iéu. Unkay tawiéu kiy heya: Wiéahinéa, ito de iéaluyye 
and bosom from took. And his wife the this said: Old man, now this we-raise 
ées, eya. Unkan wiéahinéa kon heya: Wakanka, ti ahmihbeunye kta ¢e, 
oh-that! she-said. And old man the this bie Old woman, house around-we-roll will 3 
{aforesaid } 
eye, ¢a tiéeska kin ohna kohoya iyeya.  Uykay ahmihmay-hiyaye éa 
he said, and tent-top the through he tossed it up. And whirling around he went and 
mm ee Cw 
hinhpaya. Unkay sdohayhay tin hiyu. Tuka ake i¢u ka tiée ohna kahoye 
fell down. And creeping house-in ‘he But again he and smoke through he tossed 
came. took hole 
iveya. Unkay hehan mani tin hiyu. Tuka ake iéu ka eéeniyeya. Unkay 
“it up. And then walking house in came. But againhetookand — so threw it. And 
hehan hoksina way ¢aysakana keya yuha tin hiyu ka, Tuykaysina, dena 
then boy one green sticks even “having house in came and Grandfather, these 
wayhinkpe miéaga ye, eya. Tuka ake idu ka eéen iyeya, wykay hehan 
arrows make-me, ~ he said. But again he took and so threw, and then 
toki iyaya tayiy Sni; uykay koska wan Gansaka keya yuha tin hiyu; ka, 
where he went mamifest not; and young man one green sticks even “having house in came; and, 
Dena, tuykaysina, migaga wo, eya. Heé fen W ayhinkpe ota ki¢aga. Heéen 
These, grandfather mi ee me, he said: So arrows many made {or him. So 
pte ota wiéao Ga wakeya wan tayka i¢i¢agapi, ka éatku kin en waykan 
buffalomany them-shot when tent” one large made for and. back-part the in high 
themselves, 
ohehdekiyapi, nina waseéapi. 
bed-they-ple aced, very rich-were. 
Uykay wicéahinéa kin heye: Wakanka, tanyay unyakon e imduskin 
And old man the this said: Old woman well Wwe-are that I-glad-am 
e, ito eyaywapaha kte do, eye, éa hanhayna hin tiée ipkpata iyotanka éa 
lo! “T proclaim will , he said, and morning very house top-at he sat and 
comb 
heya: Miye tazu watoy, tasiyaka sin mdadopa, eya. Uykay he Tasiva- 
this said: r laid-up I have, big-gut fat I chew, he'said. And this meadow 
kapopo hee keyapi: Zitkana way tasiyakapopo e¢iyapi kin hee; maku zi 
lark that-is they say: bird one meadow lark named the that is; breast yel- 
ow 
ka Gokaya sape ¢iy he aypao zi kin he tataynka he sdusduta e inapin 
and middle black the that morning yellow the — that buffalo horn smooth that collar-has 
keyapi. 
they say. 
Hehan koska koy heye: Tuynkansina, ito omawanini kta Ge, eya, 
Then young man the this'‘said: Grandfather, lo! I walking will , he said. 
{aforesaid} 
