11iZ DAKOTA GRAMMAR, TEXTS, AND ETHNOGRAPHY. 
iwayka, ka heya: Mioynze eény tuwe u kinhay mayuhiéa wo, eya ka 
he-lay, and this-said My onze, now who comes if wake thou me up, said, and 
istinma wanka. 
asleep lay. 
Unkay Doksinéa hee wakpohna watom u wanka, uykay inyuy, 
And Mink it-was river-on paddling coming was, and behold, 
Uyktomi hee wohay hde, ka en iyapeya paptus istinma wanka wanyaka. 
Unktomi it-was boiling had-placed,and in “close-by squatted asleep lying he-Saw. 
Heéen etkiya ya, unkay Unktomi hee onsyuhmuze kta, tka ikiyowin' 
So thither went, and Unktomi it-was closeup hisonze would, but he-mouth- 
motion 
ivekiya, unkay kiéuyni, tka iéan u, dus ye éa en i, ka Unktomi 
made suddenly, and he-stopped, but just com- swiftly went and there ar- and Unktomi 
then ing, rived, 
istinma wayka, tka wohe ¢ikoy he iéu ka owasiy temye éa huhu kiy owasin 
sleeping lay, but boiled had that took and all devoured and bones the all 
idiéawiy Gega kiy en okada, ka tokiya iyaya. Wanna isinyay iyaya, 
back-again kettle the in he-put, and somewhere “went. Now out-of sight liad-gone, 
ujkay hehan Uyktomi onze waawayyag kiye ¢ikoy he oyaka, ka kitata 
and then Unktomi onze to-wateh caused had that “told, and shook 
oysyuhmuza. Unykay Unktomi heya: Iva, mionze ig kakeéaday ye, 
thé onze closed. And Unktomi this‘said : Well, my-Onze he (acted) indeed @) 
in that manner 
eva hinhdaiyotayg hiyaya, ka ohomni etonwan, tka tuweday wanyake sni 
saying suddenly sitting up went, and around looked, but no one saw not 
uykay heya: Okiyni eéas wayna wowahe ¢iy micispan, oy mayulhiée, 
and this-said Perhaps indeed now my-boiling the —_for-me-cooked. on oc- me-waked, 
count of 
eye Ga kun ehde, ka Gaywiyuze oy patata, tuka huhu eéee ozuday. Unkan 
said and down set, and holding- wood with stirred, but bones alone full. And 
akes heya: Ehaes owasiy onahba do, eye éa tukiha on kaze, tka huhu 
azain this-said: Indeed all fallen-off 4 said and spoon with dipped-out, but bone 
eéeday ohna uy. Unkay heya: Mionze, tokeéa tuwe u kinhay omakiyaka 
only in were. And this-said: My-onze, why who comes if me-tell-‘thou 
5 79 . On spies ; A . 
wo, epe seée Gikon; ihomiéa kakiséiye kta, eye ¢a Gay ota pahi ka 
I-said I-thought inthe past surely I you-punish will, said and wood much gathered and 
aoy, ka wanna peta nina ide, ujkay iwankam onze hdugay inazin, ka 
put-on, and now fire much burn, aud over-it onze opened his own stood, and 
onze kin gagahay, tka heéen nazin, ka wanna te-hnaskinyayn, unkay hehan 
onze the squirmed, but sO he-stood, and now death-struggle, and then 
vuktayyay inyayke, éa eéen kasamyeday ihpaye éa en ta wanka, keyapi. 
” to-turn-over he ran, and so a-blackened-mass it-fell-down and there dead lay, they-say. 
Heéen hituykaykanpi kin de Odoway SigsiGedanka eéiyapi. 
So myth the this Songs Bad-little-ones is-Called. 
Homaksiday macistinna kiy heehay de nina nawahon  s’a,_ tuke 
Me-boy me-little the then this much I-heard habitually, but 
wayna ehayntanhay waniyetu wikéemna nom aktoy nawalioy sni. 
now from years ten two more-than I-hear not. 
' Riggs gives in his Dakota Dietionary iyokiwin, to gesture to one with the mouth. Tf ikiyowin 
be an alternative form, it is a case of metathesis,—J,. 0, D. 
