116 DAKOTA GRAMMAR, TEXTS, AND ETHNOGRAPHY. 
Unkan, Ciny e, owasin idadapi kehay iéomamni eGen wan sag yukse 
And, Brothers, all you were gone when I-was-weary so-that arrows ereen eut 
wai, tuka siha Gamape, ka nina mayazay kehay wahdiéu; ka wahdi kehay 
I went, but foot me-pierced, and very me-sore when  I-started-home; and Iecame-home when 
wahdasdoka, uykay hoksiyopa way wakasdoka, uykay winyan naée; 
T-pulled-off-my-own, and child a I-pulled-out, and girl may-be; 
ujkay, Tokin i¢age Ges, epéa; unkay heoy iyomakisiéa Ge, eya. Unkay 
and, Oh that grow may, I thought; and therefore * T-sad-am . he’ said. And 
Ginéu kin, Misuy, tukte e he, eyapi kehay iéu ka wiéakipazo. 
brothers-his the, My brother, whichis it ? they said when, he-took and  showed-it-to-them. 
Unkan i¢iyaza kici¢éu yekiyapi ka, E, toki iéage Ges, eyapi. Unkan 
Then one-to-other gaveeach they caused and, Well, oh that it grow may, they said. And 
ake Hakekena heya heyapi: Hopo, Ginye, ti ahmihbe uyyanpi kta ée, 
again Hakaykayna this Said, they say: Come ye. brothers, house whirl around we cause will , 
eya, keyapi. Heéen i¢upi ka tiéeska kin ohna kahoya iyeyapi. Unkay 
he said, they say. Then they took and house-top the through whirling they sent it. Aud 
ohmihmay hiyaye éa ihpaya. Unkay hoksiyopa w an sdohaynhay éeya tin 
whirling it went and_ fell down. And baby creeping crying house- 
in 
hiyu keyapi. Tuka ake iéupi ka eéen iyeyapi; unkay hehan wiéiyyanna 
itcame, they say. 3ut again they took and so “thréw it; and then girl 
way mani tin hiyu. Tukaake i¢upi ka eéGeniyeyapi. Unkay wiéinyanna 
a walking house in came. But againthey tookand = so ‘threw her. Then girl 
éay ade yuha tin hiyu ka aonpa. Tuka ake i¢upi ka eéen iyeyapi— 
wood-to-burn ‘having house in she came and laid-on. But again they took and so threw— 
itopa iyeyapi; wykayn hehan wikoska way éay kin hdi, ka hinska hduske 
the fourth time they and then young woman a wood carrying came, and strap unbound 
threw; home her own 
éa tin hiyu ka hiyotayka. 
and house incame and Sat down. 
Unkan, Tho, taku unyanpi kta hwo, eyapi. Unkay wanzi heya: 
Then, Come, what we-have-her — shall ? they said. And one this-said: 
Misunka ive he iveya e hduze kta ée, eva. Tuka Hakekena heya: Hiyz 
My-brother he this found he take-her shall , he said. But Hakaykayna this said: ee 
heéetu kte Sni Ge, eya. Unkan eéa taku unyanpi kta hwo, eyapi, ka 
that-so shall not : he said. And then what we-have-for shall ? they said, and 
wowaheéon wanziksi kapi; tuka Hakekena wiéada sni. Eéa misun, taku 
relationships several meant; but Hakaykayna willing not. Then my brother, what 
wjyanpi kta yacin he, eyapi. Unkay, De unkiyohakam iéaga, heon 
we have her will you want ? they said. Then, This ‘us-after grew, therefore 
tanksiujyanpi kta ée, eya. Unkay, He heéetu ée, eyapi, ka éatku kin en 
younger sister we have will , he'said. And, That is fitting , they said, and back part the in 
ohehdepi kiéagapi ka ohna ehnakapi. Heéen wipata wayupika, nakaes 
bed for-her-made and, on placed her. And-so embroidering skillful, indeed 
wayzu ka hanpa ka isay ozuha wicin ko ipata wiéakiéage nakaes 
quivers and moccasins and knife sheaths, straps also embroidered them for she made indeed 
nina iyuskinpi, ka wotihni yapi kta éa hehan, E, misuy, tanksi tayyan 
much rejoiced and hunting they so would when then, See, my brother, sister well 
awanyaka wo, eyapi ka iyayapi eéee, keyapi. 
look thou after her, they said and they went always, they say. 
Unkay ake heyapi ka iyayapi: tuka iéomni kehay, Tanksi, ito awan- 
Then again this they said and tbey went: but he-tired when, Sister, to keep 
yaka wo, way saka wanzi bakse mde kta Ge, eya; ka heéen iyaya; ka 
thou watch, arrow greeu one to cut I go will : he said; and so he-w vent; and 
