118 DAKOTA GRAMMAR, TEXTS, AND ETHNOGRAPHY. 
ka peta enen inazinpi. Tuka Hakekena, 6 inye, ayastay po, tokesta tanksi 
and fire in in they stood. But Hakaykayna, Brothers, cease ye crying presently sister 
hee e nahanhiy ni heéinhay wanna wayuynhdakapi kta naéeéa ée, eya. 
that-is until-now lives if now We-see-ours wili perhaps , he Said. 
Heéey wayna aypa kehay yapi ka etayhay nahoy koy en om inazin. Ho, 
So now morning when they went and whence he-heard the in with he stood. Yes, 
detaynhay nawahoyn ¢e, eya. Unkay ake eya niyan: Timdo, Tasinta 
from here I-heard it ; he said. And again said it aloud: Brothers, Tasinta 
yukikipi ewiéakiyapi koy, Timdo wasasmayayapi kon, maka tom iyotay- 
yookeekeepee who were called, Brothers you-who-cared-for-me seasons four very hard 
iyewakiye, eya niyay nahoynpi. Unkay, K, tayksi hee seée do, eyapi ka 
~ T find it, ‘she cried ont they heard. Then, Well sister thatis itseems , they said and 
éeyapi. Tuka, Ayastan po, tokesta aypetu haykeya tayksi wayunhdakapi 
they cried. But, Stop ye erying, presently day half sister we-see-ours 
kta Ge, Hakekena eye éa, Mive tokaheya wanwahdake kta Ge, eye éa 
. ’ b] 
shall Hakaykayna said, anal Ite first I see her my own will - he'said, and 
wiyuskinskiyna idiéage Ga en i, ka tayksitku koy huha topa kin owasin 
* chickadeedee made himself and in went, and sister his the limbs four the all 
okatay waynka en i; uykay ite kin hanahohoya wanka e wanhdaka e 
fastened lay to [or he and face the broken out ~ [she lay] thus he saw her, then 
there] came; was his own 
hecen en iyahay tuka timdoku waynzi hee ke¢iy sni nakaes heye: 
so (there) ke alighted but her brothers one that was she not indeed this ‘said: 
in thought that 
Wivuskigskinna, timdo wanywiéawahdaka upkans éekpa [lit: navel] iéipate 
* Chickadeedee, my brothers I could see them, my own breast l-you- 
embroider 
kta tuka, eva. Unykay wiyuskinskin kon, Tanksi, de miye do, eya. 

would but, she said. And chickadeedee the. Sister, this is I : he said. 
Upkay, Timdo, unkivahde kta, eva.  Tuka, Tokesta tanksi; wanna 
’ ’ ) ’ 
And, Brother, we-go-home will she said. But, Presently sister; now 
iyeunniyaypi Ge, eya, keyapi. Tanksi, tay yay wohdaka wo, eya. Unkan, 
we- -you-have-found he said, they say. Sister, well tell-your-story, he-said. Then, 
Timdo de ptaypi e amahdipi Ge, eya keyapi. Maka ki mahen tanhay 
Brother the otters they brought-me-home, she said, they say. Earth the within from 
ka ayapi ka eéen mayka in etoupta yalidogyapi ka ohna yumahen-imaéupi 
dig the ‘y came and even I was the towards they § one ed a hole, and through dragged-me inside 
ging 
ka maka kin een paohduta iyeyapi nakaes, heon iyemayayapi Sni ée eye 
and earth the like hole stopped they made indeed, therefore “  me- you- find not she Said 
éa Gyéu en wiéahdi, keyapi. Tayksi hee Ge, eye éa om en ya. Unkan 
and brothershis to them he came - they say. Sister that is, he'said and with to went. And 
home, 
tihayska kakiyotayna iyeya hay e en itankan tayksitkupi kon huha topa 
house long in that direction extending stood that there outside sister-theirs the limbs four 
al raya ts ‘ 1] Inks rae PS rs ¢ aics 
kin owas) okatay oypapi e en ipi. Unkay heya: Timdo, wanna maka 
the all fastened placed that there came. Then she this said: Brothers, now seasons 
tom den iyotay iyekiya mayka, tuka ni waymayahdakapi kin he taku 
four here experiencing diflic ulty I-am, but alive you (pl.) see me, your own the that paral 
thing 
wanzi oy heéece Gin he o¢i¢iyakapi kta Ge, eya keyapi. Ptay kin de o¢aze 
one for that-so the that I-you-tell will ; she-said the sy say. Otters the this kinds 
zaptaypi Ge; wanZi Sa, wanzi to, wanzi zi, ka wayzi ska ka wanzi sapa he 
are five one red, one blue, one yellow, and one white and one black this 
oy timdo dehay ni mayka ée. Tohan hogay ohaypi huhu kin kadapi 
by brothers now alive Lam When fish they boiled bones the threw out when 
