134 DAKOTA GRAMMAR, TEXTS, AND ETHNOGRAPHY. 
toki wikogka iha niyaypi. Unkay éayha wokeya way tankan he éikon hen 
some girls laughed aloud. And bark lodge one outside it the the 
where stood [aforesaid] 
wakanka wayyaka hee heya: Wihomni ista tayka inina kum, eya. Heéen 
old-woman he-saw she-it-wasthis-said: Courtezan eyes large silently come, she said. So that 
uyma tin hdiéu kta, tuka en yaynka wanyaka, wykay, Wati takumna, eye ¢: 
theone house- start’ would, but in he-was slie-saw, and, My-house — smells of she-saidand 
in home something 
iGiéawiy iyava. Ake uyma eye éa iyaya. Uykay wanna napin tin hdipi 
back “went. Again the other said and “went. . And now both came home 
hehan wyma wanna wokihay; uykay wiéasta kamdapi okihe éa ku, waksi¢e 
then the-one now boiled-for-him ; and man eut-up boiled for and gave, dish 
him 
way ohna ahikihde kehay, pamahdena iyotayke éa, Unéina, toki idada hwo, 
one in placed-tor-him, when head-bowed * he-sat and, Grandmother where have you 2 
gone 
eve éa makata etoyway, ujkay inpyuy maka mahentayhay iskaya iéam 
héesaid and earthward he looked, and behold earth within-from white-mouth pushing 
hivotayka e, heéen owas en okihnake Ga waksiéa kin kiéu. Unkay, Mitan, 
“‘satdown there, so all in placed for him and dish the gave back. Then, My younger 
sister 
naka wiéadote wakay uyke ye, eye. Unkay uyma kin is ake wo ku: ake 
now man-food mysterious we-two-have, she said. Then other the she again food gave: again 
if eva wiéasta-Goniéa eée ku; tuka iéu ka ake; Unéina, toki idada hwo, 
she also man-flesh alone gave; but he-took and again; Grandmother where have yougone ? 
eya. Unykay maka mahentayhay iskaya hiyotayka. Heéen owas en 
he-said. And earth within-from white mouth coming sat down. So-that all in 
okihnake éa waksiéa kin kiéu. Unkay, Miéuy, naka wiéadote wakay 
placed for him and dish the returned. Then, Myeldersister, now man-food holy 
ujke ye, eva. 
we-have, shé said. 
Heéen wayna okpaza, wyma tokaheya ki¢i iwaynke; ujkay sina way 
So now dark, the one first with him she-lay-down; and blanket one 
akahpa, tuka nina tke hinéa e oy toka niya Sni, kehay maniéa hi kon he oy 
she-threw but much heavy very, so that inno breathe not, when gopher tovth the that with 
over, way {aforesaid ] 
palidog-iyeye Ga poge ohna niya wayka. Unkay tak eéiy ka yutan: 
pushed a-hole-through and nose through breathing lay. And Bone: thought and “touched: 
: thing 
wiyyay kin he heéoy. Tuka hehan wapalite éikoy he yuske, uykay wiyyay 
woman the that did it. But then bundle the that “he loosed, and woman 
{uforesaid) 
koy Sina kin kazamni-iyeye éa, Mitay naka wiéa okoye, eye Ga iyaye. He 
the blanket the threw off * and, My-side now man hole-made, She and “went. That 
[aforesaid] said 
gina kin kasota Sina, keyapi. Hehan uyma kiy is ake iG iwanke, unkay 
blanket the clearsky blanket, they say. Then other the she again with him she lay down, and 
taku way akahpa, tuka nina tke e akalipe éa wanna ake toka niya sni kehay 
what one covered, but very heavy that covered and now again inno way breathe not when 
maniéa hi koy he oy palidog-iheye éa oniya wayka.  Uykay ake yutan, 
gopher tooth the — that with pushed-a-hole-in and through lay. And again lie touched, 
{aforesaid} breathing 
tuka tokeéa éni, he ta keéin ka heéoy; tuka ake wapalite kon hee yuske. 
but different not, that he she and she did it; but again bundle the that “unloosed 
died thought (aforesaid) he. 
Uykay, Mitay naka wiéa okoye, eya hinhda sina kazamni-iyeya. He 
And, My side now man hole-made, she-said suddenly blanket she threw off. ~ That 
