136 DAKOTA GRAMMAR, TEXTS, AND ETHNOGRAPHY. 
inyuy heya; Cups, taku ahanzimayay ée, eya. He wana malipiya 
behold this he said; Daughter, something shades-me . he'said. That now clouds 
ahdinaypa, ujkay sdoyye éa heya. Tuka, Taku ahayziniye kta he, de 
had-come-over, and he-knew and this’said. But, What shade-you should ? this 
kasota ye, eyapi. He hnayanpi, wanna malipiya ahdinaypa tuka heyapi. 
sky-clear indeed they said. This they-deceived, already clouds had come over but they-said-that. 
(2?) 
Heéen wayna huta kin dehayna, tuka Wakinyan kin is kiyena aku. Tuka 
So now shore the near-by, but Thunder the he hear comes. But 
huta kin en kihuynipi kehay hihnakupi e tokaheya heyata ehpeyapi: hehan 
shore the there they-reached when husband theirs that tirst * ashore they carried ; then 
walipay a kin owasin iéupi, ka hehan, Hunktiya, ate, Wakinyay kiyena aku 
baggage the all they took, and then, Go along, aes Thunder near comes 
ée, eyapi. Unkay, Hehe! éuys, tayni heéeée kta éikoy, eye ¢a kihda; tuka 
they said. And, Alas! daughter, long ago so be would thefin he ‘said and started home; but 
the past] 
een Wakinyay kin kutepi ka mini kin owanéaya we hinhda, on wiéasta 
80 = Thunder the shoot-him and water the allover’ blood became, therefore man 
kin, Ho! tunkaysi koy, eya. Tuka heyapi: Hetayhay te kte sni, heéoypi 
the, Alas! my-father-in-law the [in he‘said. But thistheysaid: From-that die will not,  this-they-do 
the past] 
kes te Ssni eéee, eyapi, keyapi. 
though dies not, always, they said, they say. 
Heéen wanna ‘hetay ye ¢ikon en wahdi, tuka oyate kin toki eyaya 
Thus now whence hé-went the [in there all-come- but people the when  liad-gone 
the past] home, 
taniy Sni kehay heye; Den wakeya tikiéaga po, ito, ekta mde kta Ge, eye 
manifest not when this said; Here tent put-ye-up lo, there I-go will , heSaid 
éa ekta ye éa miniyowe kin en ya; ujkay inyuy winohinéa pa nisko u 
and to went and spring the to went; and behold woman head so-large was 
coming 
wayyake. Unkay tanksitku kon hee keya, pa nisko, ite kin if owas lidi 
he saw. And sister-his the itisshe he Said, head solarge, face the it all sores 
{aforesaid | 
ka u wanka. E, heéen tanksi kon, eva; unkay, Timdo kon, eve, ¢ 
and was was [she Indeed so my sister that he said; and, My brother — that shé said, and 
coming lay} {aforesaid] {aforesaid} 
poskiy kiyahipaya kehay, Tanksi, toketu hwo, eya. Unkay, Timdo, 
he-embraced-her when, My sister, how-is-it ? he’said. And, My brother, 
Uyktomi ovate kin owasin wiéakasote éa misnana omakapte; tuka nakuy 
Unktomi pe ople the all them destroyed and me alone me-has-left; but also 
tehiya mayuha ée, eya keyapi: deéen mini huwe wahi ka waki éa wanna 
hardly me-he-has , she said they say: thus water tobring I-come and T-reach- when then 
home 
ake, Tuwe oniéiya naée, eye éa Gahota kata ite kin amakada eéee, on ite 
again, Who has courted perhaps, he-says and ashes hot face the sprinklesonme always there- face 
you fore 
kin owasiy malidi ée, eya. Unkay, Huyktiva Wo, mini kin ahde, éa ake 
the all ine-sore , she said. And, Go-thou-along water the take home, and again 
eye Gyhay, Oyate way owasin wicayakasote, fae e ni w) ka omakiye kta 
hé-say if, People one all them-you-destroyed, who alive is and court-me would 
he, eve Ga mini kiy apapsoy ka hiyu wo, den ahdi wati Ge, eya. Unkay 
Say and water the throw on him and come thou, here I-have-come- F heeald! And 
home-to-dwell 
heéen mini kin ahde éa tin kihda. Unykay wanna ake Unktomi ite eéeée 
so water the took home and honse in she went. And now again Unktomi face like 
ais Sis y 2, i ane mn ; oie P, , 3 iq pleeg Z 
sni vanke Ga waryna ake, Tuwe onidiya naée es, eva. Tuka, Na ve oyate 
not was and now again, Some one has courted perhaps he said. But, See ! people 
[sitting] you 
