DAKOTA TRIBES. 163 
Thanktoynway (Yankton), or ‘End Village People,’ and Thayktoyn wana (Yanktonnais), 
or ‘ People of the Smaller End Village.’ 
“ Oglala originated in a quarrel between two women. One threw some flour (7?) 
in the face of the other, thus giving rise to the name, which means ‘She scattered 
her own.’ The adherents of the injured woman separated from the rest, and 
since then their people have been called the Oglala.” 
The Oglala are called ‘ U-b¢a/-¢a’ by the Ponka and Omaha tribes. 
DIVISIONS OF THE TITONWAN. 
A. Siéangu—Burnt Thighs, or Brules: List of Tatanka wakan (1880): (1) Iyakoza, Lump or 
Wart on a horse’s leg; (2) Goka towela, Blue spot in the middle; (3) Siyo tanka, Large Grouse; (4) 
Homna, Smelling of Fish; (5) Siyo subula, Small (?) Grouse; (6) Kangi yuha, Keeps the Raven; (7) 
Pispiza wiéasa, Prairie Dog People (?); (8) Walega un wohan, Boils with the Pawnch Skin; (9) 
Waéeunpa, Roasters; (10) Sawala, Shawnees (descended from former Shawnee captives); (11) 
Thanktonway, Yanktons (descended from Yanktons—refugees?); (12) Nahpahpa, Take down leggings 
(after returning from war); (13) Apewan tanka, Large Mane. 
List of Rev. W. J. Cleveland (1884): (1) Si¢angu, Burnt Thighs proper; (2) Kakega, Making a 
grating noise; (3a) Hinhay suywapa, Towards the Owl Feather; (b) Suykaha napin, Wears dog-skin 
around the neck; (4) Hihakanhanhan win, Woman the skir of whose teeth dangles; (5) Hunku waniéa, 
Motherless; (6) Miniskuya ki¢un, Wears Salt; (7a) Kiyuksa, Breakers of the Law or Custom (‘* Breaks 
or Cuts in two his own”) ; (b) Tiglabu, Drums-on-His-own Lodge; (8) Wacéeonpa, Roasters; (9) Waglule, 
Inbreeders; (10) Isanyati, Santees (descended from the Mdewakantonwan?); (11) Wagmeza yuha, 
Has Corn; (12a) Walega ory wohan, Boils with the Paunch Skin; (b) Walina, Snorters; (18) Oglala 
i¢iéaga, Makes himself an Oglala; (14) Tiyoéesli, Dungs in the Lodge; (14) Wazaza, meaning not given 
(Osage? or Wash?) ; (15) Ieska éinéa, Interpreters’ Sons, Half-breeds ; (17) Ohe nonpa, Two Boilings, or, 
Two Kettles (descended from the Oohe noypa?); (18) Okaga wiéasa, Southern People. 
B. Itazip¢o—Sans Ares, or, Without Bows: (1) Mini Sala, Red Water; or, Itazipéo-héa, Real 
Itazipéo; (2) Sina luta oin, Red cloth ear-pendant; (3) Woluta yuta, Lat dried venison or buffalo meat 
from the hind quarter ; (4) Maz pegnaka, Piece of metal in tke hair; (5) Tatanka ¢esli, Buffalo Dung ; 
(6) SikSiéela, Bad ones of different sorts; (7) Tiyopa o¢annunpa, Smokes at the Door (Rey. H. Swift, fide 
Waanatan, or, Charger). 
C. Siha-sapa—Black Feet: (1) Ti-zaptan, Five Lodges; (2) Siha sapa liéa, Real Black Feet; (3) 
Hohe, Assiniboin, or, Rebels; (4) Kangi Suy pegnaka, Raven Feather In-the-hair; (5) Wazaze, ‘ Wash,” 
or, Osage (?); (6) Wamnuga oin, Shell ear-pendant (of the shape of a conch, but very small); (7) Un- 
known or extinct (Rey. H. Swift, fide Charger, who denied that the last gens was called Glagla heéa). 
D. Minikoozu (Minneconjou)—Those who Plant by the Water: (1) Unkée yuta, Dung Eaters ; 
(2) Glagla heéa, Untidy, Slovenly, Shiftless; (3) Sunka yute Sni, Hat no Dog; (4) Nige tanka, Big Belly 
(fide Charger); (5) Wakpokinyay, Flies along the creek; (6) Inyan-ha oin, Shell ear-ring, i. ., the 
muscle-shell one; (7) Siksi¢ela, Bad ones of different sorts; (8) Wagleza vin, Water-snake ear-ring ; (9) 
Way nawega, i.e., wanhinkpe nawega Broken Arrows (about extinct, fide Charger). All but Nos. 4 
and 9 were obtained in 1880. All nine were given in 1884 by Rev. H. Swift. 
E. Oohe nonpa, Two Kettles, or, Two Boilings: (1) Oohe nonpa; (2) Mawalhota, Skin smeared with 
whitish earth. (Rev. H. Swift, fide Charger.) 
F. Oglala: List of 1879-80: (1) Payabya (see 2 of next list); (2) Tapisleca, Spleen; (3) Kiyuksa, 
Breakers of the Law, or, Custom; (4) Wazaza, see Si¢éangu list; (5) Ite si¢a, Bad Faces, or, Oglala héa, 
Real Oglala; (6) Oiyulipe, see next list; (7) Waglule, [n-breeders (commonly called Loafers). List of 
Rey. W. J. Cleveland (1884): (1) Ite Siéa, Bad Faces; (2) Payabyeya, Pushed aside; (3) Oyuhpe, Thrown 
down, or, Unloaded; (4) Tapisleéa, Spleen; (5) Pesla, Bald-headed; (6) Geli huha ton, Pot with legs; (7) 
Wableniéa, Orphans (Rev. Mr. Swift makes this a society or order, not a gens); (8) Pesla ptecela, 
Short Bald-head; (9) TaSnaheéa, Gophers; (10) Iwayusota, Used up by begging for, or, Used up with the 
mouth; (11) Wakay, Mysterious; (12a) Iglaka teliila, Refused to remove the camp; (b) Ite sica, Bad 
Faces; (13) Ite Siéa etanhan, Part of the Bad Faces; (14) Zuzeéa kiyaksa, Bites the Snake in two; (15) 
Waéeonpa, Roasters; (16) Waéape, Stubbers; (17) Tiyoéesli, Dungs in the lodge; (18) Wagluhe, In- 
breeders (Cleveland renders, ‘‘Followers,” or, ‘‘ Loafers”); (19) Wagluhe; (20) Oglala; (21) Teska 
Sinéa, Interpreters’ Sons, or, Half-breeds. 
